از پس هر پرده قومی را مقام ** صف صفاند این پردههاشان تا امام
Behind each veil a certain class (of saints) has its place of abode: these veils of theirs are (in ascending order), rank by rank, up to the Imám.
اهل صف آخرین از ضعف خویش ** چشمشان طاقت ندارد نور بیش
Those in the last (lowest) rank, through their weakness, (are such that) their eyes cannot endure the light in front (of them);
و آن صف پیش از ضعیفی بصر ** تاب نارد روشنایی بیشتر
And that front rank, from weakness of sight, cannot support the light that is more advanced.
روشنیی کاو حیات اول است ** رنج جان و فتنهی این احول است825
The light that is the life of the first (highest rank) is heartache and tribulation to this squinter;
احولیها اندک اندک کم شود ** چون ز هفصد بگذرد او یم شود
(But) the squintnesses, little by little, grow less, and when he passes beyond the seven hundred (veils), he becomes the Sea.
آتشی کاصلاح آهن یا زر است ** کی صلاح آبی و سیب تر است
The fire that does good to iron or gold—how is it good for fresh quinces and apples?
سیب و آبی خامیی دارد خفیف ** نه چو آهن تابشی خواهد لطیف
The apple and quince have (only) a slight crudity: unlike iron, they want a gentle heat;
لیک آهن را لطیف آن شعلههاست ** کاو جذوب تابش آن اژدهاست
But those flames are (too) gentle for the iron, for it is (eagerly) drawing to (itself) the heat of that (fiery) dragon.
هست آن آهن فقیر سخت کش ** زیر پتک و آتش است او سرخ و خوش830
That iron is the dervish who bears hardship (self-mortification): under the hammer and the fire he is red and happy.
حاجب آتش بود بیواسطه ** در دل آتش رود بیرابطه
He is the chamberlain of the fire (and) in immediate touch (with it): he goes into the heart of the fire without (any) link (between the fire and him).