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3
1000-1009

  • خویشتن نشناخت مسکین آدمی ** از فزونی آمد و شد در کمی 1000
  • Wretched Man does not know himself: he has come from a high estate and fallen into lowlihood.

  • خویشتن را آدمی ارزان فروخت ** بود اطلس خویش بر دلقی بدوخت
  • Man has sold himself cheaply: he was satin, he has sewn himself on (become attached) to a tattered cloak.

  • صد هزاران مار و که حیران اوست ** او چرا حیران شدست و ماردوست
  • Hundreds of thousands of snakes and mountains are amazed at him: why (then) has he become amazed and fond of a snake?

  • مارگیر آن اژدها را بر گرفت ** سوی بغداد آمد از بهر شگفت
  • The snake-catcher took up that snake and came to Baghdád for the sake of (exciting) astonishment.

  • اژدهایی چون ستون خانه‌ای ** می‌کشیدش از پی دانگانه‌ای
  • In quest of a paltry fee he carried along a dragon like the pillar of a house,

  • کاژدهای مرده‌ای آورده‌ام ** در شکارش من جگرها خورده‌ام 1005
  • Saying, “I have brought a dead dragon: I have suffered agonies in hunting it.”

  • او همی مرده گمان بردش ولیک ** زنده بود و او ندیدش نیک نیک
  • He thought it was dead, but it was living, and he did not see it very well.

  • او ز سرماها و برف افسرده بود ** زنده بود و شکل مرده می‌نمود
  • It was frozen by frosts and snow: it was alive, but it presented the appearance of the dead.

  • عالم افسردست و نام او جماد ** جامد افسرده بود ای اوستاد
  • The world is frozen: its name is jamád (inanimate): jámid is (means) “frozen,” O master.

  • باش تا خورشید حشر آید عیان ** تا ببینی جنبش جسم جهان
  • Wait till the sun of the Resurrection shall become manifest, that thou mayst see the movement of the world's body.