چون دو ناطق را ز حال همدگر ** نیست آگه چون بود دیوار و در

Since two speakers have no knowledge of each other's state, how will (it) be (with) wall and door?

چون من از تسبیح ناطق غافلم ** چون بداند سبحه‌ی صامت دلم 1500

Since I am heedless of the glorification uttered by one who speaks, how should my heart know the glorification performed by that which is mute?

هست سنی را یکی تسبیح خاص ** هست جبری را ضد آن در مناص

The Sunní is unaware of the Jabrí's (mode of) glorification; the Jabrí is unaffected by the Sunní's (mode of) glorification.

سنی از تسبیح جبری بی‌خبر ** جبری از تسبیح سنی بی اثر

The Sunní has a particular (mode of) glorification; the Jabrí has the opposite thereof in (taking) refuge (with God).

این همی‌گوید که آن ضالست و گم ** بی‌خبر از حال او وز امر قم

This one (the Jabrí) says, “He (the Sunní) is astray and lost,” (being) unaware of his (real) state and of the (Divine) command, “Arise (and preach)!”

و آن همی گوید که این را چه خبر ** جنگشان افکند یزدان از قدر

And that one (the Sunní) says, “What awareness has this one (the Jabrí)?” God, by fore-ordainment, hath cast them into strife.

گوهر هر یک هویدا می‌کند ** جنس از ناجنس پیدا می‌کند 1505

He maketh manifest the real nature of each, He displays the congener by (contrast with) the uncongenial.

قهر را از لطف داند هر کسی ** خواه دانا خواه نادان یا خسی

Every one knows (can distinguish) mercy from vengeance, whether he be wise or ignorant or vile,

لیک لطفی قهر در پنهان شده ** یا که قهری در دل لطف آمده

But a mercy that has become hidden in vengeance, or a vengeance that has sunk into the heart of mercy,

کم کسی داند مگر ربانیی ** کش بود در دل محک جانیی

No one knows except the divine (deified) man in whose heart is a spiritual touchstone.