آن کشیدن زیر لب آواز را ** یاد کردن مبدا و آغاز را205
(’Tis) to withdraw the voice under the lips, to bear in mind (one's) origin and beginning;
آن شده آواز صافی و حزین ** ای خدا وی مستغاث و ای معین
(’Tis) the voice become pure and sad, (crying) “O God!” and “O Thou whose help is besought!” and “O Helper!”
ناله‌ی سگ در رهش بی جذبه نیست ** زانک هر راغب اسیر ره‌زنیست
(Even) the moan of a dog for His sake is not void of (Divine) attraction, because every one who desires (Him) is a brigand's captive—
چون سگ کهفی که از مردار رست ** بر سر خوان شهنشاهان نشست
As (for example) the dog of the Cave, which was freed from (eating) carrion and sat at the table of the (spiritual) emperors:
تا قیامت می‌خورد او پیش غار ** آب رحمت عارفانه بی تغار
Until the Resurrection, before the Cave it is drinking in gnostic wise without (any) pot the water of (Divine) mercy.
ای بسا سگ‌پوست کو را نام نیست ** لیک اندر پرده بی آن جام نیست210
Oh, there is many a one in a dog's skin, who hath no name (and fame), yet is not without that cup (of Divine knowledge) in secret.
جان بده از بهر این جام ای پسر ** بی جهاد و صبر کی باشد ظفر
Give thy life for this cup, O son: how may victory be (won) without (spiritual) warfare and patience?
صبر کردن بهر این نبود حرج ** صبر کن کالصبر مفتاح الفرج
To show patience for the sake of this is no hardship: show patience, for patience is the key to joy.
زین کمین بی صبر و حزمی کس نرست ** حزم را خود صبر آمد پا و دست
From this ambush none escaped without some patience and prudence: to prudence, indeed, patience is the foot and hand.
حزم کن از خورد کین زهرین گیاست ** حزم کردن زور و نور انبیاست
Exercise prudence in eating (and drinking), for this (food and drink) is poisonous herbage: to exercise prudence is the strength and light of the prophets.