گفت آخر آن مسیحا نه توی ** که شود کور و کر از تو مستوی

“Why,” said he, “art not thou the Messiah by whom the blind and the deaf are restored (to sight and hearing)?”

گفت آری گفت آن شه نیستی ** که فسون غیب را ماویستی

He said, “Yea.” Said the other, “Art not thou the King in whom the spells of the Unseen World have their abode?—

چون بخوانی آن فسون بر مرده‌ای ** برجهد چون شیر صید آورده‌ای

(So that) when thou chantest those spells over a dead man, he springs up (rejoicing) like a lion that has caught his prey.”

گفت آری آن منم گفتا که تو ** نه ز گل مرغان کنی ای خوب‌رو 2580

He said, “Yea, I am he.” Said the other, “Dost not thou make (living) birds out of clay, O beauteous one?”

گفت آری گفت پس ای روح پاک ** هرچه خواهی می‌کنی از کیست باک

He said, “Yea.” Said the other, “Then, O pure Spirit, thou doest whatsoever thou wilt: of whom hast thou fear?

با چنین برهان که باشد در جهان ** که نباشد مر ترا از بندگان

With such (miraculous) evidence, who is there in the world that would not be one of the slaves (devoted) to thee?”

گفت عیسی که به ذات پاک حق ** مبدع تن خالق جان در سبق

Jesus said, “By the holy Essence of God, the Maker of the body and the Creator of the soul in eternity;

حرمت ذات و صفات پاک او ** که بود گردون گریبان‌چاک او

By the sanctity of the pure Essence and Attributes of Him, for whose sake the collar of Heaven is rent,

کان فسون و اسم اعظم را که من ** بر کر و بر کور خواندم شد حسن 2585

(I swear) that the spells and the Most Great Name which I pronounced over the deaf and the blind were good (in their effects).

بر که سنگین بخواندم شد شکاف ** خرقه را بدرید بر خود تا بناف

I pronounced (them) over the stony mountain: it was cloven and tore upon itself its mantle down to the navel.