با چنین برهان که باشد در جهان ** که نباشد مر ترا از بندگان
With such (miraculous) evidence, who is there in the world that would not be one of the slaves (devoted) to thee?”
گفت عیسی که به ذات پاک حق ** مبدع تن خالق جان در سبق
Jesus said, “By the holy Essence of God, the Maker of the body and the Creator of the soul in eternity;
حرمت ذات و صفات پاک او ** که بود گردون گریبان‌چاک او
By the sanctity of the pure Essence and Attributes of Him, for whose sake the collar of Heaven is rent,
کان فسون و اسم اعظم را که من ** بر کر و بر کور خواندم شد حسن2585
(I swear) that the spells and the Most Great Name which I pronounced over the deaf and the blind were good (in their effects).
بر که سنگین بخواندم شد شکاف ** خرقه را بدرید بر خود تا بناف
I pronounced (them) over the stony mountain: it was cloven and tore upon itself its mantle down to the navel.
برتن مرده بخواندم گشت حی ** بر سر لاشی بخواندم گشت شی
I pronounced (them) over the corpse: it came to life. I pronounced (them) over nonentity: it became entity.
خواندم آن را بر دل احمق بود ** صد هزاران بار و درمانی نشد
I pronounced them lovingly over the heart of the fool hundreds of thousands of times, and ’twas no cure (for his folly).
سنگ خارا گشت و زان خو بر نگشت ** ریگ شد کز وی نروید هیچ کشت
He became hard rock and changed not from that disposition; he became sand from which no produce grows.”
گفت حکمت چیست کنجا اسم حق ** سود کرد اینجا نبود آن را سبق2590
Said the other, “What is the reason that the Name of God availed there, (while) it had no advantage (good effect) here?
آن همان رنجست و این رنجی چرا ** او نشد این را و آن را شد دوا
That (physical infirmity) is disease too, and this (folly) is a disease: why did it (the Name of God) not become a cure for this, since it cured that?”