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3
2674-2683

  • قوم گفته شکر ما را برد غول ** ما شدیم از شکر و از نعمت ملول
  • The people said, “The ghoul has carried off our thanksgiving: we have become weary of giving thanks and receiving benefits.

  • ما چنان پژمرده گشتیم ازعطا ** که نه طاعتمان خوش آید نه خطا 2675
  • We have become so disgusted with the bounty that neither piety nor sin pleases us.

  • ما نمی‌خواهیم نعمتها و باغ ** ما نمی‌خواهیم اسباب و فراغ
  • We do not desire benefits and orchards: we do not desire means (of enjoyment) and leisure.”

  • انبیا گفتند در دل علتیست ** که از آن در حق‌شناسی آفتیست
  • The prophets said, “In your hearts is a malady whence there is (produced) a canker in the acknowledgment of obligations,

  • نعمت از وی جملگی علت شود ** طعمه در بیمار کی قوت شود
  • And whereby the benefit is wholly turned into disease: how should food become (a source of) strength in the sick?

  • چند خوش پیش تو آمد ای مصر ** جمله ناخوش گشت و صاف او کدر
  • How many a sweet thing came to thee, O persistent (in sin), and they all grew unsweet, and their pure (quality) became turbid!

  • تو عدو این خوشیها آمدی ** گشت ناخوش هر چه بر وی کف زدی 2680
  • Thou didst become a foe to these sweetnesses: on whatsoever thing thou didst lay thy hand, it became unsweet.

  • هر که اوشد آشنا و یار تو ** شد حقیر و خوار در دیدار تو
  • Whosoever became (in reality) thy familiar and friend became despicable and vile in thy sight;

  • هر که او بیگانه باشد با تو هم ** پیش تو او بس مه‌است و محترم
  • And every one, too, that (in reality) would be alien to thee is, in thy opinion, very grand and venerable.

  • این هم از تاثیر آن بیماریست ** زهر او در جمله جفتان ساریست
  • This (false opinion) also is from the effect produced by that sickness: its poison pervades all associated (with it).