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3
2934-2943

  • دلبر و مطلوب با ما حاضرست ** در نثار رحمتش جان شاکرست
  • The Heart-ravisher and Desired One is present with us: amidst the largesse of His mercy our souls are giving thanks.
  • در دل ما لاله‌زار و گلشنیست ** پیری و پژمردگی را راه نیست 2935
  • In our hearts is an anemone-field and rose-garden: there is no way (of entrance) for old age and decay;
  • دایما تر و جوانیم و لطیف ** تازه و شیرین و خندان و ظریف
  • We are ever fresh and young and gracious, unfaded and sweet and laughing and debonair.
  • پیش ما صد سال و یکساعت یکیست ** که دراز و کوته از ما منفکیست
  • To us a hundred years are the same as a single hour, for long and short (time) is a thing disjoined from us.
  • آن دراز و کوتهی در جسمهاست ** آن دراز و کوته اندر جان کجاست
  • That length and shortness is in bodies (alone): where is that long and short in the soul?
  • سیصد و نه سال آن اصحاب کهف ** پیششان یک روز بی اندوه و لهف
  • The three hundred and nine years of the Men of the Cave seemed to them one day (that passed) without grief and woe;
  • وانگهی بنمودشان یک روز هم ** که به تن باز آمد ارواح از عدم 2940
  • And (only) then did it seem to them one day even, when their spirits came back from non-existence into their bodies.
  • چون نباشد روز و شب یا ماه و سال ** کی بود سیری و پیری و ملال
  • When there is no day and night and month and year, how should there be satiety and old age and weariness?
  • در گلستان عدم چون بی‌خودیست ** مستی از سغراق لطف ایزدیست
  • Since there is (for us) selflessness in the rose-garden of non-existence, there is (for us) intoxication caused by the goblet of Divine grace.
  • لم یذق لم یدر هر کس کو نخورد ** کی بوهم آرد جعل انفاس ورد
  • Any one that has not drunk (thereof is in the same case as those to whom the saying, ‘Whoso) has not tasted does not know’ (is applicable): how should the dung-beetle conceive the (fragrant) breaths of the rose?