ما خلقت الجن و الانس این بخوان ** جز عبادت نیست مقصود از جهان
“I did not create the Jinn and mankind (save that they might serve Me).” Recite this (text). The (final) object of the world is naught but Divine worship.
گرچه مقصود از کتاب آن فن بود ** گر توش بالش کنی هم می‌شود
Though the (final) object of a book is the science (which it contains), (yet) if you make it a pillow (to rest on), it will become (serve as) that too;
لیک ازو مقصود این بالش نبود ** علم بود و دانش و ارشاد سود2990
But this (function of being a) pillow was not its (final) object: it (the final object) was learning and knowledge and right guidance and profit.
گر تو میخی ساختی شمشیر را ** برگزیدی بر ظفر ادبار را
If you have made the sword a tent-pin, you have preferred defeat to victory.
گرچه مقصود از بشر علم و هدیست ** لیک هر یک آدمی را معبدیست
Although the (final) object of Man is knowledge (of God) and to be rightly directed (in religion), (yet) every man hath a particular place of worship.
معبد مرد کریم اکرمته ** معبد مرد لیم اسقمته
The place where (the means whereby) the noble man worships is your treating him with kindness; the place where (the means whereby) the vile man worships is your making him sick (your maltreating him).
مر لیمان را بزن تا سر نهند ** مر کریمان را بده تا بر دهند
Smite the vile, that they may bow their heads; give to the noble, that they may yield (good) fruit.
لاجرم حق هر دو مسجد آفرید ** دوزخ آنها را و اینها را مزید2995
Necessarily God hath created a mosque for each of the twain —Hell for those, and increase (of bounty) for these.
ساخت موسی قدس در باب صغیر ** تا فرود آرند سر قوم زحیر
Moses built the Báb-i Saghír (the Small Gate) at Jerusalem, in order that the people tormented (by evil passions) might lower their heads,
زآنک جباران بدند و سرفراز ** دوزخ آن باب صغیرست و نیاز
Because they were insolent and arrogant. Hell is (like) that Báb-i Saghír and (place of) humiliation.
بیان آنک حق تعالی صورت ملوک را سبب مسخر کردن جباران کی مسخر حق نباشند ساخته است چنانک موسی علیه السلام باب صغیر ساخت بر ربض قدس جهت رکوع جباران بنی اسرائیل وقت در آمدن کی ادخلوا الباب سجدا و قولوا حطة
Explaining how God most High has made the bodily form of kings a means of subduing the insolent (sinners) who are not subject to God, just as Moses, on whom be peace, built the Báb-i Saghír in the wall of Jerusalem in order that the insolent (and wicked) men among the Israelites might bow low when they entered in, (according to the text), “Enter the gate, prostrating yourselves, and say ‘hittatun.’”