-
قوم دیگر سخت پنهان می‌روند ** شهره‌ی خلقان ظاهر کی شوند
- Another party go (to and fro) exceedingly hidden: how should they become well-known to the people of externals?
-
این همه دارند و چشم هیچ کس ** بر نیفتد بر کیاشان یک نفس 3105
- They possess all this (spiritual dominion), and (yet) no one's eye falls upon their sovereignty for one moment.
-
هم کرامتشان هم ایشان در حرم ** نامشان را نشنوند ابدال هم
- Both their miracles and they (themselves) are in the (Divine) sanctuary: even the Abdál do not hear their names.
-
یا نمی‌دانی کرمهای خدا ** کو ترا می‌خواند آن سو که بیا
- Or art thou ignorant of the bounties of God who is calling thee to come yonder?
-
شش جهت عالم همه اکرام اوست ** هر طرف که بنگری اعلام اوست
- The whole world of six directions is (filled with) His bounty: wheresoever thou lookest, it is making Him (His bounty) known.
-
چون کریمی گویدت آتش در آ ** اندر آ زود و مگو سوزد مرا
- When a generous man bids thee come into the fire, come in quickly and do not say, “It will burn me.”
-
حکایت مندیل در تنور پر آتش انداختن انس رضی الله عنه و ناسوختن
- The story of Anas, may God be pleased with him: how he cast a napkin into a fiery oven, and it was not burnt.
-
از انس فرزند مالک آمدست ** که به مهمانی او شخصی شدست 3110
- It has come (down to us) concerning Anas son of Málik that a certain person became his guest.
-
او حکایت کرد کز بعد طعام ** دید انس دستارخوان را زردفام
- He (that person) related that after the meal Anas saw the table-napkin (was) yellow in hue,
-
چرکن و آلوده گفت ای خادمه ** اندر افکن در تنورش یک‌دمه
- Dirty and stained; and said, “O maid-servant, throw it into the oven at once.”
-
در تنور پر ز آتش در فکند ** آن زمان دستارخوان را هوشمند
- Thereupon the intelligent (maid) threw it into the oven, which was full of fire.