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3
3153-3162

  • تو ز طفلی چون سببها دیده‌ای ** در سبب از جهل بر چفسیده‌ای
  • Inasmuch as you have observed (secondary) causes from your childhood, through ignorance you have stuck to the (secondary) cause.

  • با سببها از مسبب غافلی ** سوی این روپوشها زان مایلی
  • (Being occupied) with causes you are forgetful of the Causer: hence you are inclining towards these veils.

  • چون سببها رفت بر سر می‌زنی ** ربنا و ربناها می‌کنی 3155
  • When (all secondary) causes are gone, you will beat your head and cry many a time, “O our Lord! O our Lord!”

  • رب می‌گوید برو سوی سبب ** چون ز صنعم یاد کردی ای عجب
  • The Lord will say, “Betake thyself to the (secondary) cause! How hast thou remembered My work? Oh, wonderful!”

  • گفت زین پس من ترا بینم همه ** ننگرم سوی سبب و آن دمدمه
  • He (the believer in secondary causes) says, “Henceforth I will behold Thee entirely: I will not look towards the cause and that deception (by which I was led astray).”

  • گویدش ردوا لعادوا کار تست ** ای تو اندر توبه و میثاق سست
  • He (God) will reply to him, “Thy case is (described in the text), ‘(If) they were sent back (to the world), they would surely return (to what they were forbidden to do),’ O thou who art weak in thy repentance and covenant;

  • لیک من آن ننگرم رحمت کنم ** رحمتم پرست بر رحمت تنم
  • But I will not regard that, I will show mercy: My mercy is abounding, I will be intent on mercy.

  • ننگرم عهد بدت بدهم عطا ** از کرم این دم چو می‌خوانی مرا 3160
  • I will not regard thy bad promise, I from loving kindness will bestow the gift at this (very) moment, since thou art calling unto Me.”

  • قافله حیران شد اندر کار او ** یا محمد چیست این ای بحر خو
  • The (people of the) caravan were amazed at his (the Prophet's) deed. (They cried), “O Mohammed, O thou that hast the nature of the Sea, what is this?

  • کرده‌ای روپوش مشک خرد را ** غرقه کردی هم عرب هم کرد را
  • Thou hast made a small water-skin a veil (a means of disguise): thou hast drowned (abundantly satisfied the thirst of) both Arabs and Kurds.”

  • مشک آن غلام ازغیب پر آب کردن بمعجزه و آن غلام سیاه را سپیدرو کردن باذن الله تعالی
  • How he (the Prophet) miraculously filled the slave's water-skin with water from the Unseen World and made the face of that negro slave white by permission of God most High.