کرده‌ای روپوش مشک خرد را ** غرقه کردی هم عرب هم کرد را
Thou hast made a small water-skin a veil (a means of disguise): thou hast drowned (abundantly satisfied the thirst of) both Arabs and Kurds.”
مشک آن غلام ازغیب پر آب کردن بمعجزه و آن غلام سیاه را سپیدرو کردن باذن الله تعالی
How he (the Prophet) miraculously filled the slave's water-skin with water from the Unseen World and made the face of that negro slave white by permission of God most High.
ای غلام اکنون تو پر بین مشک خود ** تا نگویی درشکایت نیک و بد
“O slave, now behold thy water-skin full (of water), that thou mayst not say (anything) good or bad in complaint.”
آن سیه حیران شد از برهان او ** می‌دمید از لامکان ایمان او
The negro was astounded at his (the Prophet's) evidentiary miracle: his faith was dawning from (the world of) non-spatiality.
چشمه‌ای دید از هوا ریزان شده ** مشک او روپوش فیض آن شده3165
He saw that a fountain had begun to pour from the air (of yonder world) and that his water-skin had become a veil to the emanation of that (fountain).
زان نظر روپوشها هم بر درید ** تا معین چشمه‌ی غیبی بدید
The veils also were rent by that (illumined) sight (of his), so that he distinctly beheld the fountain of the Unseen.
چشمها پر آب کرد آن دم غلام ** شد فراموشش ز خواجه وز مقام
Thereupon the slave's eyes were filled with tears: he forgot his master and his dwelling-place.
دست و پایش ماند از رفتن به راه ** زلزله افکند در جانش اله
Strength failed him to go on his way: God cast a mighty commotion into his soul.
باز بهر مصلحت بازش کشید ** که به خویش آ باز رو ای مستفید
Then again he (the Prophet) drew him back for (his) good, saying, “Come to thyself; return, O thou who wilt gain advantage (by doing so).
وقت حیرت نیست حیرت پیش تست ** این زمان در ره در آ چالاک و چست3170
’Tis not the time for bewilderment: bewilderment is in front of thee; just now advance on thy way briskly and speedily.”
دستهای مصطفی بر رو نهاد ** بوسه‌های عاشقانه بس بداد
He (the slave) laid the hands of Mustafá (Mohammed) on his face and gave (them) many loving kisses.