آن من بر چرخ و آن او نشیب ** زانک قرب حق برونست از حساب
Mine was up to heaven, and his was down below (in the belly of the Fish), because nighness unto God is beyond calculation.”
قرب نه بالا نه پستی رفتنست ** قرب حق از حبس هستی رستنست
To be nigh (unto God) is not to go up or down: to be nigh unto God is to escape from the prison of existence.
نیست را چه جای بالا است و زیر ** نیست را نه زود و نه دورست و دیر4515
What room hath non-existence for “up” and “down”? Non-existence hath no “soon” or “far” or “late.”
کارگاه و گنج حق در نیستیست ** غره‌ی هستی چه دانی نیست چیست
The laboratory and treasure of God is in non-existence. Thou art deluded by existence: how shouldst thou know what non-existence is?
حاصل این اشکست ایشان ای کیا ** می‌نماند هیچ با اشکست ما
The sum of the matter (is that) this defeat of theirs, O sire, does not resemble our defeat at all.
آنچنان شادند در ذل و تلف ** همچو ما در وقت اقبال و شرف
They rejoice in being abased and destroyed, just as we (rejoice) in the hour of success and honour.
برگ بی‌برگی همه اقطاع اوست ** فقر و خواریش افتخارست و علوست
The provision of unprovidedness is all (that has been assigned to the Prophet as) his fief: poverty and lowliness are his pride and glory.
آن یکی گفت ار چنانست آن ندید ** چون بخندید او که ما را بسته دید4520
One (of the captives) said, “If that adversary (of ours) is such (as you describe), how did he laugh when he saw us bound (in chains)?
چونک او مبدل شدست و شادیش ** نیست زین زندان و زین آزادیش
Since (as you assert) he has been transmuted, and (since) his joy is not caused by this (worldly) prison and this freedom of his (from worldly embarrassments),
پس به قهر دشمنان چون شاد شد ** چون ازین فتح و ظفر پر باد شد
How, then, did he rejoice at the subjection of (his) enemies? How was he puffed up by this victory and conquest?