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6-15

  • قوت جبریل از مطبخ نبود ** بود از دیدار خلاق وجود
  • The power of Gabriel was not from the kitchen; it was from beholding the Creator of existence.

  • همچنان این قوت ابدال حق ** هم ز حق دان نه از طعام و از طبق
  • Likewise, know this power of the Abdál of God to be (derived) from God, not from viands and from trays (of food).

  • جسمشان را هم ز نور اسرشته‌اند ** تا ز روح و از ملک بگذشته‌اند
  • Their bodies too have been moulded of the Light, so that they have transcended the Spirit and the Angel.

  • چونک موصوفی باوصاف جلیل ** ز آتش امراض بگذر چون خلیل
  • Inasmuch as thou art endowed with the qualities of the Almighty, pass beyond the fire of the maladies (of the sensual self), like Khalíl.

  • گردد آتش بر تو هم برد و سلام ** ای عناصر مر مزاجت را غلام 10
  • To thee also the fire will become coolness and safety, O thou to whose complexion (constitution) the elements are slaves.

  • هر مزاجی را عناصر مایه‌است ** وین مزاجت برتر از هر پایه است
  • The elements are the substance of every complexion, but this complexion of thine is superior to every grade.

  • این مزاجت از جهان منبسط ** وصف وحدت را کنون شد ملتقط
  • This complexion of thine is of the simple (uncompounded) world; it has now gathered up (amassed and absorbed) the attributes of Unity.

  • ای دریغا عرصه‌ی افهام خلق ** سخت تنگ آمد ندارد خلق حلق
  • Oh, alas, the area of the people's understandings is exceeding narrow: the people have no throat.

  • ای ضیاء الحق بحذق رای تو ** حلق بخشد سنگ را حلوای تو
  • O Light of the Truth, through the keenness of thy perception thy sweetmeat bestows a throat (even) on (one dull as) stone.

  • کوه طور اندر تجلی حلق یافت ** تا که می نوشید و می را بر نتافت 15
  • Mount Sinai in the (Divine) epiphany gained a throat, so that it quaffed the wine; but it could not bear the wine.