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کابله طرار شید آوردهای ** بنگ و افیون هر دو با هم خوردهای
- Crying, “O fool and cutpurse, thou hast shown hypocrisy: thou hast eaten both beng and opium together.
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در سه تاریکی شناسی باد خر ** چون ندانی مر مرا ای خیرهسر 665
- Amidst three darknesses thou knowest the wind of the ass: how dost not thou know me, O giddy-head?
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آنک داند نیمشب گوساله را ** چون نداند همره دهساله را
- He that knows a colt at midnight, how should he not know his own ten years' comrade?”
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خویشتن را عارف و واله کنی ** خاک در چشم مروت میزنی
- Thou art feigning to be a gnostic and distraught (with love of God): thou art throwing dust in the eyes of generosity,
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که مرا از خویش هم آگاه نیست ** در دلم گنجای جز الله نیست
- Saying, “I have no consciousness even of myself: in my heart there is no room for aught but God.
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آنچ دی خوردم از آنم یاد نیست ** این دل از غیر تحیر شاد نیست
- I have no recollection of what I ate yesterday: this heart takes joy in nothing except bewilderment.
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عاقل و مجنون حقم یاد آر ** در چنین بیخویشیم معذور دار 670
- I am sane and maddened by God: remember (this), and (since I am) in such a state of selflessness, hold me excusable.
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آنک مرداری خورد یعنی نبید ** شرع او را سوی معذوران کشید
- He that eats carrion, that is to say, (drinks) date-wine—the (religious) Law enrols him amongst those who are excused.
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مست و بنگی را طلاق و بیع نیست ** همچو طفلست او معاف و معتقیست
- The drunkard and eater of beng has not (the right of) divorce or barter; he is even as a child: he is a person absolved and emancipated.
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مستیی کید ز بوی شاه فرد ** صد خم می در سر و مغز آن نکرد
- The intoxication that arises from the scent of the unique King—a hundred vats of wine never wrought that (intoxication) in head and brain.