در سه تاریکی شناسی باد خر ** چون ندانی مر مرا ای خیره‌سر665
Amidst three darknesses thou knowest the wind of the ass: how dost not thou know me, O giddy-head?
آنک داند نیمشب گوساله را ** چون نداند همره ده‌ساله را
He that knows a colt at midnight, how should he not know his own ten years' comrade?”
خویشتن را عارف و واله کنی ** خاک در چشم مروت می‌زنی
Thou art feigning to be a gnostic and distraught (with love of God): thou art throwing dust in the eyes of generosity,
که مرا از خویش هم آگاه نیست ** در دلم گنجای جز الله نیست
Saying, “I have no consciousness even of myself: in my heart there is no room for aught but God.
آنچ دی خوردم از آنم یاد نیست ** این دل از غیر تحیر شاد نیست
I have no recollection of what I ate yesterday: this heart takes joy in nothing except bewilderment.
عاقل و مجنون حقم یاد آر ** در چنین بی‌خویشیم معذور دار670
I am sane and maddened by God: remember (this), and (since I am) in such a state of selflessness, hold me excusable.
آنک مرداری خورد یعنی نبید ** شرع او را سوی معذوران کشید
He that eats carrion, that is to say, (drinks) date-wine—the (religious) Law enrols him amongst those who are excused.
مست و بنگی را طلاق و بیع نیست ** همچو طفلست او معاف و معتقیست
The drunkard and eater of beng has not (the right of) divorce or barter; he is even as a child: he is a person absolved and emancipated.
مستیی کید ز بوی شاه فرد ** صد خم می در سر و مغز آن نکرد
The intoxication that arises from the scent of the unique King—a hundred vats of wine never wrought that (intoxication) in head and brain.
پس برو تکلیف چون باشد روا ** اسب ساقط گشت و شد بی دست و پا
To him (the God-intoxicated man), then, how should the obligation (to keep the Law) be applicable? The horse is fallen (out of account) and has become unable to move.