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4
1016-1025

  • فضلها دزدیده‌اند این خاکها ** تا مقر آریمشان از ابتلا
  • These (diverse) earths have stolen (Our) favours, so that through affliction We may bring them to confess.

  • بس عجب فرزند کو را بوده است ** لیک احمد بر همه افزوده است
  • Many is the wondrous child that it (the earth) hath had, but Ahmad (Mohammed) hath surpassed them all.

  • شد زمین و آسمان خندان و شاد ** کین چنین شاهی ز ما دو جفت زاد
  • Earth and Heaven laugh and rejoice, saying, ‘From us two (who are) joined in wedlock such a king is born!’

  • می‌شکافد آسمان از شادیش ** خاک چون سوسن شده ز آزادیش
  • Heaven is bursting for joy of him; earth is become like the lily on account of his purity.

  • ظاهرت با باطنت ای خاک خوش ** چونک در جنگ‌اند و اندر کش‌مکش 1020
  • Since thy outward and thy inward, O fair earth, are at war and (engaged) in struggling (with each other)—

  • هر که با خود بهر حق باشد به جنگ ** تا شود معنیش خصم بو و رنگ
  • Whoso is at war with himself for God's sake, to the end that his (inward) reality may become the opponent of (mere) scent and colour,

  • ظلمتش با نور او شد در قتال ** آفتاب جانش را نبود زوال
  • (If) his darkness is in combat with his light, the sun of his spirit will never set.

  • هر که کوشد بهر ما در امتحان ** پشت زیر پایش آرد آسمان
  • Whoso shall strive in tribulation for Our sake, Heaven will put its back under (will support) his feet.”

  • ظاهرت از تیرگی افغان کنان ** باطن تو گلستان در گلستان
  • Your outward (form) is wailing because of the darkness; your inward (spirit) is (like) roses within roses.

  • قاصد او چون صوفیان روترش ** تا نیامیزند با هر نورکش 1025
  • It (your outward form) is purposely like Súfís (who are) sour-faced (sad and mournful) in order that they may not mix with every one that quenches the (inner) light.