این سخن پایان ندارد وان خفیف ** می‌نویسد رقعه در طمع رغیف
This topic hath no limit—and that light-minded (foolish) one is writing a letter in hope of loaves.
بقیه‌ی نوشتن آن غلام رقعه به طلب اجری
The rest of the story of the slave’s writing a petition for his allowance.
رفت پیش از نامه پیش مطبخی ** کای بخیل از مطبخ شاه سخی
Before (writing) the letter he went to the kitchen-stewerd and said, “O niggard of the kitchen of the generous king,
دور ازو وز همت او کین قدر ** از جری‌ام آیدش اندر نظر
‘Tis far from him and from his magnanimity that this (small) amount (matter) of my allowance should come into his consideration.”
گفت بهر مصلحت فرموده است ** نه برای بخل و نه تنگی دست
He (the steward) said, “He has ordered (so) for a good object, not on account of stinginess or close-fistedness.”
گفت دهلیزیست والله این سخن ** پیش شه خاکست هم زر کهن1720
“By God,” he replied, “this is a canard: even old gold is as dust in the king’s eyes.”
مطبخی ده گونه حجت بر فراشت ** او همه رد کرد از حرصی که داشت
The steward raised up manifold arguments: he rejected them all because of the greed which he had (in him).
چون جری کم آمدش در وقت چاشت ** زد بسی تشنیع او سودی نداشت
When, at the time of the forenoon meal, his (usual) allowance was reduced, he uttered much revilement, (but) it was of no avail.
گفت قاصد می‌کنید اینها شما ** گفت نه که بنده فرمانیم ما
He said, “Ye are doing these things on purpose.” “Nay,” said the other, “we obey the (royal) command.
این مگیر از فرع این از اصل گیر ** بر کمان کم زن که از بازوست تیر
Do not regard this (as proceeding) from the branch (sub ordinate): regard it (as proceeding) from the root (principal); do not strike at the bow, for the arrow is (really) from the arm.
ما رمیت اذ رمیت ابتلاست ** بر نبی کم نه گنه کان از خداست1725
(The words) thou didst not throw when thou threwest are a trial (of men’s understandings): do not lay the fault on the Prophet, for that (throwing) is (an act which proceeded) from God.