گفت زین سو بوی یاری می‌رسد ** کاندرین ده شهریاری می‌رسد

He (Báyazíd) said, “The scent of a friend is coming from this quarter, for a (spiritual) monarch is coming into this village.

بعد چندین سال می‌زاید شهی ** می‌زند بر آسمانها خرگهی 1835

After such and such a number of years a king will be born (here): he will pitch a tent above the heavens.

رویش از گلزار حق گلگون بود ** از من او اندر مقام افزون بود

His face will be coloured with roses from the rosery of God: he will surpass me in station.”

چیست نامش گفت نامش بوالحسن ** حلیه‌اش وا گفت ز ابرو و ذقن

(The disciple asked), “What is his name?” He replied, “His name is Bu ’l- Hasan,” and described his features—his eyebrows and chin;

قد او و رنگ او و شکل او ** یک به یک واگفت از گیسو و رو

He described his height and his complexion and his figure and spoke in detail of his locks of hair and his face.

حلیه‌های روح او را هم نمود ** از صفات و از طریقه و جا و بود

He also declared his spiritual features—his qualities and the way (he should follow in his religion) and his (spiritual) rank and estate.

حلیه‌ی تن هم‌چو تن عاریتیست ** دل بر آن کم نه که آن یک ساعتیست 1840

The bodily features, like the body (itself), are borrowed (transient): set not your heart on them, for they are lasting (only) one hour.

حلیه‌ی روح طبیعی هم فناست ** حلیه‌ی آن جان طلب کان بر سماست

The features of the natural (animal) spirit also are perishable: seek the features of that spirit which is above the sky.

جسم او هم‌چون چراغی بر زمین ** نور او بالای سقف هفتمین

Its body is on the earth, like a lamp, (but) its light is above the Seventh Roof (of heaven).

آن شعاع آفتاب اندر وثاق ** قرص او اندر چهارم چارطاق

Those rays of the sun are in the house, (but) their orb is in the Fourth Dome (of heaven).