مرد خفته در عدن دیده فرق ** عکس آن بر جسم افتاده عرق1845
A man asleep sees terror (dreams of something which terrifies him) at Aden: the reflexion thereof appears as sweat on his body.
پیرهن در مصر رهن یک حریص ** پر شده کنعان ز بوی آن قمیص
The shirt (of Joseph) was in Egypt in the keeping of one exceedingly careful (of it): (the land of) Canaan was filled with the (sweet) scent of that shirt.
بر نبشتند آن زمان تاریخ را ** از کباب آراستند آن سیخ را
Thereupon they wrote down the (predicted) date: they adorned the spit with the meat for roasting.
چون رسید آن وقت و آن تاریخ راست ** زاده شد آن شاه و نرد ملک باخت
When the right time and date arrived, that (spiritual) king was born and played the dice of empire.
از پس آن سالها آمد پدید ** بوالحسن بعد وفات بایزید
After those years (had passed), Bu ’l-Hasan appeared (in the world) after the death of Báyazíd.
جملهی خوهای او ز امساک وجود ** آنچنان آمد که آن شه گفته بود1850
All his dispositions, (whether in the way) of withholding tenaciously or bestowing liberally, proved to be such as that (spiritual) king (Báyazíd) had foretold.
لوح محفوظ است او را پیشوا ** از چه محفوظست محفوظ از خطا
His (Báyazíd's) guide is “the guarded tablet.” From what is it guarded? It is guarded from error.
نه نجومست و نه رملست و نه خواب ** وحی حق والله اعلم بالصواب
The inspiration of God is not (like) astrology or geomancy or dreams—and God best knoweth what is right.
از پی روپوش عامه در بیان ** وحی دل گویند آن را صوفیان
The Súfís in explaining (their doctrine) call it (the Divine inspiration) the inspiration of the heart, in order to disguise (its real nature) from the vulgar.
وحی دل گیرش که منظرگاه اوست ** چون خطا باشد چو دل آگاه اوست
Take it to be the inspiration of the heart, for it (the heart) is the place where He is seen: how should there be error when the heart is aware of Him?