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اغنیا مانندهی سرگینکشان ** بهر آتش کردن گرمابهبان 240
- The rich resemble those who carry dung for the bath-keeper's fire-making.
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اندریشان حرص بنهاده خدا ** تا بود گرمابه گرم و با نوا
- God hath implanted cupidity in them, in order that the bath may be hot and well-provided.
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ترک این تون گوی و در گرمابه ران ** ترک تون را عین آن گرمابه دان
- Abandon this stove and advance into the hot-bath: know that abandonment of the stove is the very essence of that bath.
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هر که در تونست او چون خادمست ** مر ورا که صابرست و حازمست
- Any one who is in the stove is as a servant to him that is self-denying and on his guard.
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هر که در حمام شد سیمای او ** هست پیدا بر رخ زیبای او
- Whosoever has entered the bath, his (characteristic) sign is visible upon his comely face.
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تونیان را نیز سیما آشکار ** از لباس و از دخان و از غبار 245
- The signs of the stokers are conspicuous too—in their dress and in the smoke and dust (which blacken them).
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ور نبینی روش بویش را بگیر ** بو عصا آمد برای هر ضریر
- And if you see not his (the stoker's) face, smell him; smell is (as) a staff for every one that is blind;
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ور نداری بو در آرش در سخن ** از حدیث نو بدان راز کهن
- And if you have not (the sense of) smell, induce him to speak, and from the new talk learn the old secret.
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پس بگوید تونیی صاحب ذهب ** بیست سله چرک بردم تا به شب
- Then a gold-possessing stoker will say, “I have brought in twenty baskets of filth, (working from dawn) till nightfall.”
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حرص تو چون آتشست اندر جهان ** باز کرده هر زبانه صد دهان
- Your cupidity is like fire in the (material) world: every (flaming) tongue (thereof) has opened a hundred mouths (to swallow filthy lucre).