یا بود کز عکس آن جوهای خمر ** مست گردم بو برم از ذوق امر

Or perchance, by the reflexion of those rivers of wine, I may be intoxicated and obtain a scent of the delight of (obedience to) the (Divine) command;

یا بود کز لطف آن جوهای آب ** تازگی یابد تن شوره‌ی خراب 2520

Or perchance, by the favour of those rivers of water, my barren devastated body may gain refreshment—

شوره‌ام را سبزه‌ای پیدا شود ** خارزارم جنت ماوی شود

Some verdure may appear on my barren soil, my thorn-brake may become the Garden of (everlasting) abode;

بوک از عکس بهشت و چار جو ** جان شود از یاری حق یارجو

Perchance, by the reflexion of Paradise and the four rivers, my spirit, through God's befriending (it), may become a seeker of the Friend,

آنچنان که از عکس دوزخ گشته‌ام ** آتش و در قهر حق آغشته‌ام

In the same fashion as from the reflexion of Hell I have become fire and am steeped in the wrath of God.

گه ز عکس مار دوزخ هم‌چو مار ** گشته‌ام بر اهل جنت زهربار

At one moment, from the reflexion of the snake of Hell I have become (engaged in) dropping poison, like a snake, on those who shall dwell in Paradise;

گه ز عکس جوشش آب حمیم ** آب ظلمم کرده خلقان را رمیم 2525

At another time, from the reflexion of the boiling of the hot water (of Hell), the water of my oppression has made the people (like) rotten bones.

من ز عکس زمهریرم زمهریر ** یا ز عکس آن سعیرم چون سعیر

From the reflexion of the zamharír (intense cold of Hell) I am (as) the zamharír; or from the reflexion of the sa‘ír (flames of Hell) I am as the sa‘ír.

دوزخ درویش و مظلومم کنون ** وای آنک یابمش ناگه زبون

I am now the Hell of the poor and oppressed: woe to him whom I suddenly find subject (to me)!”

شرح کردن موسی علیه‌السلام آن چهار فضیلت را جهت پای مزد ایمان فرعون

How Moses, on whom be peace, explained those four excellent qualities (which should be bestowed) as a reward for Pharaoh's coming into the Faith.

گفت موسی که اولین آن چهار ** صحتی باشد تنت را پایدار

Moses said, "The first of those four will be constant health for thy body: