پس ترا بیرون کند صاحب دکان ** وین دکان را بر کند از روی کان

Then the owner of the shop will turn thee out and will demolish this shop for the sake of the (hidden) mine,

تو ز حسرت گاه بر سر می‌زنی ** گاه ریش خام خود بر می‌کنی

(While) thou at one moment wilt beat thy head in remorse, and at another tear thy foolish beard,

کای دریغا آن من بود این دکان ** کور بودم بر نخوردم زین مکان 2560

Saying, “Alas, this shop was mine, (but) I was blind and got no profit from this place of abode.

ای دریغا بود ما را برد باد ** تا ابد یا حسرتا شد للعباد

Alas, the wind swept our existence away: (the text) O sorrow for the servants of God is come (true) unto everlasting.

غره شدن آدمی به ذکاوت و تصویرات طبع خویشتن و طلب ناکردن علم غیب کی علم انبیاست

[How Man is deluded by the sagacity and imaginations of his (carnal) nature and does not seek knowledge of the Unseen, which is the knowledge possessed by the prophets.]

دیدم اندر خانه من نقش و نگار ** بودم اندر عشق خانه بی‌قرار

I saw (beautiful) pictures and paintings in the house: I was without self-control in (my) love of the house.

بودم از گنج نهانی بی‌خبر ** ورنه دستنبوی من بودی تبر

I was unaware of any hidden treasure; otherwise, the axe would have been (as) the pomander in my hand.

آه گر داد تبر را دادمی ** این زمان غم را تبرا دادمی

Ah, if I had given the axe its due, I should now have given a quittance to (should have been quit of) grief.

چشم را بر نقش می‌انداختم ** هم‌چو طفلان عشقها می‌باختم 2565

I was casting my eye on the picture and falling idly in love (with it), like children.”

پس نکو گفت آن حکیم کامیار ** که تو طفلی خانه پر نقش و نگار

That fortunate Sage, then, has said well, “Thou art a child: the house is full of pictures and paintings.”

در الهی‌نامه بس اندرز کرد ** که بر آر دودمان خویش گرد

In the Iláhí-náma he gave many an injunction, saying, “Raise the dust from (utterly demolish) thine own household.”