گفت این دانش تو از کی یافتی ** که به دانش بیدری بر ساختی
He (God) said, “From whom didst thou gain this knowledge, so that by means of the knowledge thou didst construct a threshing-floor?”
گفت تمییزم تو دادی ای خدا ** گفت پس تمییز چون نبود مرا
He replied, “Thou, O God, gavest me discernment.” He (God) said, “Then how should I not have discernment?”
در خلایق روحهای پاک هست ** روحهای تیره‌ی گلناک هست3025
Amongst the created beings are pure spirits; there are (also) spirits dark and muddy.
این صدفها نیست در یک مرتبه ** در یکی درست و در دیگر شبه
These shells are not in one grade: in one (of them) is the pearl and in another the (worthless) bead.
واجبست اظهار این نیک و تباه ** هم‌چنانک اظهار گندمها ز کاه
It is necessary to make manifest (the difference between) this good and evil, just as (it is necessary) to make manifest (distinguish) the wheat from the straw.
بهر اظهارست این خلق جهان ** تا نماند گنج حکمتها نهان
(The creation of) these creatures of the world is for the purpose of manifestation, to the end that the treasure of (Divine) providences may not remain hidden.
He (God) said, “I was a hidden treasure”: hearken! Do not let thy (spiritual) substance be lost: become manifest!
بیان آنک روح حیوانی و عقل جز وی و وهم و خیال بر مثال دوغند و روح کی باقیست درین دوغ هم‌چون روغن پنهانست
Explaining that the animal spirit and the particular (discursive) reason and the imagination and the fancy may be compared to buttermilk, while the spirit, which is everlasting, is hidden in this buttermilk, like the butter.
جوهر صدقت خفی شد در دروغ ** هم‌چو طعم روغن اندر طعم دوغ3030
Thy true substance is concealed in falsehood, like the taste of butter in the taste of buttermilk.
آن دروغت این تن فانی بود ** راستت آن جان ربانی بود
Thy falsehood is this perishable body; thy truth is that lordly spirit.
سالها این دوغ تن پیدا و فاش ** روغن جان اندرو فانی و لاش
(During many) years this buttermilk, (which is) the body, is visible and manifest, (while) the butter, (which is) the spirit, is perishing and naughted within it,