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4
3035-3044

  • یا کلام بنده‌ای کان جزو اوست ** در رود در گوش او کو وحی جوست 3035
  • Or (till) the speech of a (chosen) servant, which is part is part of (the speech of) him (the prophet), enter into the ear of him who is seeking inspiration.

  • اذن مومن وحی ما را واعیست ** آنچنان گوشی قرین داعیست
  • The true believer's ear is retaining our inspiration: such an ear is closely linked to the caller (the perfect saint)—

  • هم‌چنانک گوش طفل از گفت مام ** پر شود ناطق شود او درکلام
  • Just as (for example) the infant's ear is filled with its mother's words, (and then) it (the infant) begins to speak articulately;

  • ور نباشد طفل را گوش رشد ** گفت مادر نشنود گنگی شود
  • And if the infant have not a right (rightly-hearing) ear, it does not hear its mother's words and becomes a mute.

  • دایما هر کر اصلی گنگ بود ** ناطق آنکس شد که از مادر شنود
  • Every one born deaf has always been dumb: (only) that one who heard (speech) from his mother became a speaker.

  • دانک گوش کر و گنگ از آفتیست ** که پذیرای دم و تعلیم نیست 3040
  • Know that the deaf ear and the dumb man are the result of a certain defect; for it (the deaf ear) is not capable of (hearing) words and being taught.

  • آنک بی‌تعلیم بد ناطق خداست ** که صفات او ز علتها جداست
  • The (only) one that possessed speech without being taught is God, whose attributes are separated (exempt) from infirmities,

  • یا چو آدم کرده تلقینش خدا ** بی‌حجاب مادر و دایه و ازا
  • Or one like Adam whom God instructed without the screen (mediation) of mother and nurse and necessaries,

  • یا مسیحی که به تعلیم ودود ** در ولادت ناطق آمد در وجود
  • Or the Messiah (Christ) who, through being taught by the Loving (God), at his birth came speaking into the world,

  • از برای دفع تهمت در ولاد ** که نزادست از زنا و از فساد
  • For the purpose of repelling the suspicion as to his birth (and proving) that he was not born of fornication and wickedness.