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4
3481-3490

  • پیش چشم نقش می‌آری ادب ** کو چرا پاسم نمی‌دارد عجب
  • Thou art showing reverence before the eye of the image, saying, “I wonder why it pays no regard to me.

  • از چه پس بی‌پاسخست این نقش نیک ** که نمی‌گوید سلامم را علیک
  • Wherefore is this goodly image (so) very irresponsive that it does not say ‘alayk (on thee be peace!) in reply to my salaam?

  • می‌نجنباند سر و سبلت ز جود ** پاس آنک کردمش من صد سجود
  • It does not nod its head and moustache generously in regard for my having made a hundred prostrations before it.”

  • حق اگر چه سر نجنباند برون ** پاس آن ذوقی دهد در اندرون
  • God, though He does not nod the head outwardly, (yet) in regard for that (worship of Him) bestows an inward delight,

  • که دو صد جنبیدن سر ارزد آن ** سر چنین جنباند آخر عقل و جان 3485
  • Which is worth two hundred noddings of the head: in this fashion, after all, do Intellect and Spirit nod the head.

  • عقل را خدمت کنی در اجتهاد ** پاس عقل آنست که افزاید رشاد
  • (If) thou serve Intellect in earnest, the regard of Intellect (for thee) is (shown by this), that it increases (thy) righteousness.

  • حق نجنباند به ظاهر سر ترا ** لیک سازد بر سران سرور ترا
  • God does not nod the head to thee outwardly, but He makes thee a prince over the princes (of the world).

  • مر ترا چیزی دهد یزدان نهان ** که سجود تو کنند اهل جهان
  • To thee God gives secretly something (of such power) that the people of the world bow down before thee,

  • آنچنان که داد سنگی را هنر ** تا عزیز خلق شد یعنی که زر
  • Just as He gave to a stone such virtue that it was honoured by His creatures: that is to say, (it became) gold.

  • قطره‌ی آبی بیابد لطف حق ** گوهری گردد برد از زر سبق 3490
  • (If) a drop of water gain the favour of God, it becomes a pearl and bears away the palm from gold.