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4
526-535

  • بهر این فرموده است آن ذو فنون ** رمز نحن اخرون السابقون
  • For this reason that master of (all) sorts of knowledge has uttered the allegorical saying, “We are the last and the foremost.”

  • گر بصورت من ز آدم زاده‌ام ** من به معنی جد جد افتاده‌ام
  • (That is to say), “If in appearance I am born of Adam, in reality I am the forefather of (every) forefather,

  • کز برای من بدش سجده‌ی ملک ** وز پی من رفت بر هفتم فلک
  • Since the worship of the angels was (rendered) to him for my sake, and he ascended to the Seventh Heaven on my account.

  • پس ز من زایید در معنی پدر ** پس ز میوه زاد در معنی شجر
  • Therefore in reality the Father (Adam) was born of me, therefore in reality the tree was born of the fruit.”

  • اول فکر آخر آمد در عمل ** خاصه فکری کو بود وصف ازل 530
  • The thought (idea), which is first, comes last into actuality, in particular the thought that is eternal.

  • حاصل اندر یک زمان از آسمان ** می‌رود می‌آید ایدر کاروان
  • To sum up, in a single moment the caravan is going from Heaven and coming here.

  • نیست بر این کاروان این ره دراز ** کی مفازه زفت آید با مفاز
  • This way is not long for this caravan: how should the desert show itself formidable to him who has been granted success (by God)?

  • دل به کعبه می‌رود در هر زمان ** جسم طبع دل بگیرد ز امتنان
  • The heart (spirit) is faring to the Ka‘ba at every moment, and through (Divine) bounty the body assumes the nature of the heart.

  • این دراز و کوتهی مر جسم راست ** چه دراز و کوته آنجا که خداست
  • This longness and shortness appertains to the body: where God is, what is “long” and “short”?

  • چون خدا مر جسم را تبدیل کرد ** رفتنش بی‌فرسخ و بی‌میل کرد 535
  • When God has transmuted the body, He makes its faring to be without league or mile.