تو به نور او همی رو در امان ** در میان اژدها و کزدمان
By his light do thou walk always in safety amidst dragons and scorpions.
پیش پیشت می‌رود آن نور پاک ** می‌کند هر ره‌زنی را چاک‌چاک610
That holy light is going in front of thee and tearing every highwayman to pieces.
یوم لا یخزی النبی راست دان ** نور یسعی بین ایدیهم بخوان
Know aright (the meaning of the text) on the Day when He (God) will not put the Prophet to shame; read (their) light shall run before them.
گرچه گردد در قیامت آن فزون ** از خدا اینجا بخواهید آزمون
Although that (light) will be increased at the Resurrection, (yet) beg of God (to grant thee) trial (of it) here;
کو ببخشد هم به میغ و هم به ماغ ** نور جان والله اعلم بالبلاغ
For He bestows spiritual light both on cloud and mist, and God best knoweth how to impart (it).
بازگردانیدن سلیمان علیه‌السلام رسولان بلقیس را به آن هدیه‌ها کی آورده بودند سوی بلقیس و دعوت کردن بلقیس را به ایمان و ترک آفتاب‌پرستی
How Solomon, on whom be peace, bade the envoys of Bilqís return to her with the gifts which they had brought; and how he called Bilqís to (accept) the Faith and to abandon sun-worship.
باز گردید ای رسولان خجل ** زر شما را دل به من آرید دل
“O shamefaced envoys, turn back! The gold is yours: bring unto me the heart, the (pure) heart!
این زر من بر سر آن زر نهید ** کوری تن فرج استر را دهید615
Lay this gold of mine on the top of that gold (of yours): date corporis caecitatem pudendo mulae.” [Lay this gold of mine on the top of that gold (of yours): give the body’s blindness (its blind desire for gold) to a (female) mule’s private part.”]
Annulo aureo pudendum mulae idoneum est; the lover’s gold is the pallid yellow countenance; [A mule’s private part is suitable (as a hiding place) for a ring of gold; the lover’s gold is the pallid yellow countenance;]
که نظرگاه خداوندست آن ** کز نظرانداز خورشیدست کان
For that (countenance) is the object of the Lord’s regard, while the mine (of gold) results from the sun’s casting looks (of favour).
کو نظرگاه شعاع آفتاب ** کو نظرگاه خداوند لباب
How can (that which is) the sunbeams’ object of regard be compared with (that which is) an object of regard to the Lord of the quintessence’?