گفت عفریتی که تختش را به فن ** حاضر آرم تا تو زین مجلس شدن
A certain ‘Ifrít (demon) said, “By (my) art I will bring her throne here before thy departure from this council.”
گفت آصف من به اسم اعظمش ** حاضر آرم پیش تو در یک دمش
Ásaf said, “By means of the greatest Name (of God) I will bring it here into thy presence in a single moment.”
گرچه عفریت اوستاد سحر بود ** لیک آن از نفخ آصف رو نمود905
Though the ‘Ifrít was a master of magic, yet that (miracle) was displayed by the breath (spiritual power) of Ásaf.
حاضر آمد تخت بلقیس آن زمان ** لیک ز آصف نه از فن عفریتیان
The throne of Bilqís came into the presence instantly, but through Ásaf, not through the art of them that have the (malignant) nature of ‘Ifríts.
گفت حمدالله برین و صد چنین ** که بدیدستم ز رب العالمین
He (Solomon) said, “Praise to God for this and a hundred such (favours) which I have seen (received) from the Lord of created beings.”
پس نظر کرد آن سلیمان سوی تخت ** گفت آری گول‌گیری ای درخت
Then Solomon turned his eyes towards the throne. “Yes,” he said, “thou art one that catches fools, O tree!”
پیش چوب و پیش سنگ نقش کند ** ای بسا گولان که سرها می‌نهند
Oh, many are the fools that lay down their heads before wood and graven stone.
ساجد و مسجود از جان بی‌خبر ** دیده از جان جنبشی واندک اثر910
(Both) the worshipper and the object of worship are ignorant of the spirit; (but) he (the worshipper) has felt a movement and a slight effect of the spirit.
دیده در وقتی که شد حیران و دنگ ** که سخن گفت و اشارت کرد سنگ
He has felt, at the moment when he became rapt (in devotion) and bewildered, that the stone spoke and made signs.
نرد خدمت چون بنا موضع بباخت ** شیر سنگین را شقی شیری شناخت
When the wretched man bestowed his devotion in the wrong place and deemed the lion of stone to be a (real) lion,