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5
1171-1180

  • وافیان را چون ببینی کرده سود  ** تو چو شیطانی شوی آنجا حسود 
  • When you see that the loyal have profited, thereat you become envious, like a devil.

  • هرکرا باشد مزاج و طبع سست  ** او نخواهد هیچ کس را تن‌درست 
  • Whenever a man's temperament and constitution is feeble, he does not wish any one to be sound in body.

  • گر نخواهی رشک ابلیسی بیا  ** از در دعوی به درگاه وفا 
  • If you dislike (to have) the jealousy of Iblís, come (away) from the door of pretension (and advance) to the portal of loyalty.

  • چون وفاات نیست باری دم مزن  ** که سخن دعویست اغلب ما و من 
  • When thou hast not loyalty, at least do not talk (presumptuously), for words are for the most part self-assertion—‘we’ and ‘I.’

  • این سخن در سینه دخل مغزهاست  ** در خموشی مغز جان را صد نماست  1175
  • These words, (whilst they stay) in the breast, are an income consisting of (spiritual) kernels: in silence the spiritual kernel grows a hundredfold.

  • چون بیامد در زبان شد خرج مغز  ** خرج کم کن تا بماند مغز نغز 
  • When it (the word) comes on to the tongue, the kernel is expended: refrain from expending, in order that the goodly kernel may remain (with you).

  • مرد کم گوینده را فکرست زفت  ** قشر گفتن چون فزون شد مغز رفت 
  • The man who speaks little hath strong thoughts: when the husk, namely speech, becomes excessive, the kernel goes.

  • پوست افزون بود لاغر بود مغز  ** پوست لاغر شد چو کامل گشت و نغز 
  • (When) the rind is excessive, the kernel is thin: the rind becomes thin when it (the kernel) becomes perfect and goodly.

  • بنگر این هر سه ز خامی رسته را  ** جوز را و لوز را و پسته را 
  • Look at these three (fruits) when they have passed beyond immaturity: the walnut and the almond and the pistachio.

  • هر که او عصیان کند شیطان شود  ** که حسود دولت نیکان شود  1180
  • Whoever disobeys (God) becomes a devil, for he becomes envious of the fortune of the righteous.