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5
1321-1330

  • هر الف لامی چه می‌ماند بدین  ** گر تو جان داری بدین چشمش مبین 
  • What resemblance has any (other) alif-lám to these? Do not regard them with this (external) eye, if you have a (rational) soul.

  • گر چه ترکیبش حروفست ای همام  ** می‌بماند هم به ترکیب عوام 
  • Although they are composed of letters, O sire, and resemble the composition of (words used by) the common folk, (yet they are not the same).

  • هست ترکیب محمد لحم و پوست  ** گرچه در ترکیب هر تن جنس اوست 
  • Mohammed is composed of flesh and skin; (but he is unique) although every body is homogeneous with him in its composition.

  • گوشت دارد پوست دارد استخوان  ** هیچ این ترکیب را باشد همان 
  • It hath flesh, it hath skin and bone; (yet) has this (ordinary) constitution the same (qualities as his)?

  • که اندر آن ترکیب آمد معجزات  ** که همه ترکیبها گشتند مات  1325
  • (No); for in that constitution (of Mohammed) there appeared miracles by which all (other) constitutions were vanquished.

  • هم‌چنان ترکیب حم کتاب  ** هست بس بالا و دیگرها نشیب 
  • Likewise, the composition of the (Letters) Há-Mím in the (Holy) Book is exceedingly lofty, while the others are low (in comparison),

  • زانک زین ترکیب آید زندگی  ** هم‌چو نفخ صور در درماندگی 
  • Because from this composition comes life, like the blast of the trumpet (of Resurrection), (to those) in helplessness.

  • اژدها گردد شکافد بحر را  ** چون عصا حم از داد خدا 
  • By the dispensation of God Há-Mím becomes a dragon and cleaves the sea like the rod (of Moses).

  • ظاهرش ماند به ظاهرها ولیک  ** قرص نان از قرص مه دورست نیک 
  • Its external appearance resembles (other) appearances, but the disc (round cake) of bread is very far from (being) the disc of the moon.

  • گریه‌ی او خنده‌ی او نطق او  ** نیست از وی هست محض خلق هو  1330
  • His (the Shaykh's) weeping, his laughter, and his speech are not from him: they are the pure nature of Hú (God).