صد فسون دارد ز حیلت وز دغا ** که کند در سله گر هست اژدها 165
He (the Devil) hath a hundred spells of cunning and deceit, which would entrap (any one), even if he is (strong and wily as) a great serpent.
گر بود آب روان بر بنددش ** ور بود حبر زمان برخنددش
He (the Devil) will bind him, though he be (swift and elusive as) running water; he will make a mock of him, though he be the most learned man of the time.
عقل را با عقل یاری یار کن ** امرهم شوری بخوان و کار کن
(Therefore) associate your intelligence with the intelligence of a friend: recite (the text) their affairs are (carried on by) taking counsel with each other, and practise it.
نواختن مصطفی علیه‌السلام آن عرب مهمان را و تسکین دادن او را از اضطراب و گریه و نوحه کی بر خود می‌کرد در خجالت و ندامت و آتش نومیدی
How Mustafá, on whom be peace, treated the Arab guest with loving kindness and calmed his distress and stilled the sobbing and lamentation for himself which he was making in his shame and penitence and fire of despair.
این سخن پایان ندارد آن عرب ** ماند از الطاف آن شه در عجب
This topic hath no end. The Arab was astounded by the kindnesses of that (spiritual) King.
خواست دیوانه شدن عقلش رمید ** دست عقل مصطفی بازش کشید
He was wellnigh becoming crazed, his reason fled (from him), but the hand (power) of Mustafá's reason drew him back.
گفت این سو آ بیامد آنچنان ** که کسی برخیزد از خواب گران 170
He (Mustafá) said, “Come hither.” He came in such fashion as one rises up from heavy slumber.
گفت این سو آ مکن هین با خود آ ** که ازین سو هست با تو کارها
“Come hither,” said he, “do not (lose thy wits); hark, come to thyself, for there are (great) things to be done with thee here.”
آب بر رو زد در آمد در سخن ** کای شهید حق شهادت عرضه کن
He threw water on his face, and he (the infidel) began to speak, saying, “O witness of God, recite the Testimony (profession of the Faith),
تا گواهی بدهم و بیرون شوم ** سیرم از هستی در آن هامون شوم
That I may bear witness (to its truth) and go forth (from unbelief): I am weary of this (unreal) existence and will go into the wilderness (of reality).”
ما درین دهلیز قاضی قضا ** بهر دعوی الستیم و بلی
In this court of the Judge who pronounces the Decree we are (present) for the purpose of (making good) our claim (to fulfil the covenant signified by the words) “Am not I (your Lord)?” and “Yea”;