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5
1695-1704

  • گفت یا رب دشمنم گیرند خلق  ** چون فشارم خلق را در مرگ حلق  1695
  • He replied, “O Lord, Thy creatures will regard me as their enemy when I strangle them at death.

  • تو روا داری خداوند سنی  ** که مرا مبغوض و دشمن‌رو کنی 
  • Dost Thou deem it right, O exalted Lord, to make me hated and like a foe in appearance?”

  • گفت اسبابی پدید آرم عیان  ** از تب و قولنج و سرسام و سنان 
  • He (God) said, “I will bring into clear view certain causes, (such as) fever and dysentery and phrenitis and spear(-wounds);

  • که بگردانم نظرشان را ز تو  ** در مرضها و سببهای سه تو 
  • For (so) I will turn their attention from thee to the diseases and threefold causes (of death).”

  • گفت یا رب بندگان هستند نیز  ** که سببها را بدرند ای عزیز 
  • He (Azrael) replied, “O Lord, there are also servants (of Thine) who rend (shatter the illusion of) causes, O Almighty.”

  • چشمشان باشد گذاره از سبب  ** در گذشته از حجب از فضل رب  1700
  • Their eye pierces through the cause: by the grace of the Lord, it has passed beyond (all) veils.

  • سرمه‌ی توحید از کحال حال  ** یافته رسته ز علت و اعتلال 
  • It has obtained the collyrium of Unity from the oculist of ecstasy and has been delivered from ailment and infirmity.

  • ننگرند اندر تب و قولنج و سل  ** راه ندهند این سببها را به دل 
  • They do not look at fever and dysentery and consumption: they do not admit these causes into their heart;

  • زانک هر یک زین مرضها را دواست  ** چون دوا نپذیرد آن فعل قضاست 
  • For every one of these diseases has its cure: when it becomes incurable, that is the act of the (Divine) Decree.

  • هر مرض دارد دوا می‌دان یقین  ** چون دوای رنج سرما پوستین 
  • Know for certain that every disease has its cure, as (for example) a fur is the cure for the pain of cold;