ور بد او دی خام و زشت و در ضلال ** چون عزا نامه سیه یابد شمال 1785
And if yesterday he was ignorant and wicked and misguided, he will find his left hand black as a letter of mourning;
ور بد او دی پاک و با تقوی و دین ** وقت بیداری برد در ثمین
But if yesterday he was (morally) clean and pious and religious, when he wakes he will gain the precious pearl.
هست ما را خواب و بیداری ما ** بر نشان مرگ و محشر دو گوا
Our sleep and waking are two witnesses which attest to us the significance of death and resurrection.
حشر اصغر حشر اکبر را نمود ** مرگ اصغر مرگ اکبر را زدود
The lesser resurrection has shown forth the greater resurrection; the lesser death has illumined the greater death.
لیک این نامه خیالست و نهان ** وآن شود در حشر اکبر بس عیان
But (in the present life) this scroll (of our good and evil actions) is a fancy and hidden (from our sight), though at the greater resurrection it will be very clearly seen.
این خیال اینجا نهان پیدا اثر ** زین خیال آنجا برویاند صور 1790
Here this fancy is hidden, (only) the traces are visible; but there He (God) from this fancy will produce (actual) forms.
در مهندس بین خیال خانه‌ای ** در دلش چون در زمینی دانه‌ای
Behold in the architect the fancy (idea) of a house, (hidden) in his mind like a seed in a piece of earth.
آن خیال از اندرون آید برون ** چون زمین که زاید از تخم درون
That fancy comes forth from within (him), as the earth bears (plants) from the seed (sown) within.
هر خیالی کو کند در دل وطن ** روز محشر صورتی خواهد شدن
Every fancy that makes its abode in the mind will become a (visible) form on the Day of Resurrection,
چون خیال آن مهندس در ضمیر ** چون نبات اندر زمین دانه‌گیر
Like the architect's fancy (conceived) in his thought; like the plant (produced) in the earth that takes the seed.