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غیر آن زنجیر زلف دلبرم ** گر دو صد زنجیر آری بردرم
- (But if you bring any) except the chain of my beloved's curl— though you bring two hundred chains, I will burst them (all).
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حکمت نظر کردن در چارق و پوستین کی فلینظر الانسان مم خلق
- The wise purpose (of Ayáz) in looking at his rustic shoon and sheepskin jacket—then let Man consider from what he was created.
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بازگردان قصه‌ی عشق ایاز ** که آن یکی گنجیست مالامال راز
- Bring back (to my mind) the story of Ayáz's love; for ’tis a treasure full of mystery.
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می‌رود هر روز در حجره‌ی برین ** تا ببیند چارقی با پوستین
- Every day he is going into the uppermost chamber to see his rustic shoon and sheepskin jacket,
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زانک هستی سخت مستی آورد ** عقل از سر شرم از دل می‌برد 1920
- Because (self-)existence produces grievous intoxication: it removes intelligence from the head and reverence from the heart.
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صد هزاران قرن پیشین را همین ** مستی هستی بزد ره زین کمین
- From this ambush this same intoxication of (self-)existence waylaid a hundred thousand generations of old.
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شد عزرائیلی ازین مستی بلیس ** که چرا آدم شود بر من رئیس
- By this (self-)existence an ‘Azázíl was made to be Iblís, saying, “Why should Adam become lord over me?
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خواجه‌ام من نیز و خواجه‌زاده‌ام ** صد هنر را قابل و آماده‌ام
- I too am noble and nobly-born: I am capable of receiving and ready for (receiving) a hundred excellences.
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در هنر من از کسی کم نیستم ** تا به خدمت پیش دشمن بیستم
- In excellence I am inferior to none, that I should stand before my enemy to do him service.
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من ز آتش زاده‌ام او از وحل ** پیش آتش مر وحل را چه محل 1925
- I am born of fire, he of mud: what is the position (rank) of mud compared with fire?
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او کجا بود اندر آن دوری که من ** صدر عالم بودم و فخر زمن
- Where was he in the period when I was the Prince of the World and the glory of Time?”
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خلق الجان من مارج من نار و قوله تعالی فی حق ابلیس انه کان من الجن ففسق
- (On the words of God) “He created the Jinn from smokeless fire,” and His words concerning Iblís: “verily he was one of the Jinn, and he transgressed.”