عزت اینجا گبریست و ذل دین ** سنگ تا فانی نشد کی شد نگین 1945
Here glory is infidelity, and wretchedness is (true) religion: until the stone became naughted, when did it become the gem set in a ring?
در مقام سنگی آنگاهی انا ** وقت مسکین گشتن تست وفنا
(To remain) in the state of stoniness and then (to say) “I” (is absurd): ’tis time for thee to become lowly and naughted (dead to self).
کبر زان جوید همیشه جاه و مال ** که ز سرگینست گلحن را کمال
Pride always seeks power and riches because the bath-furnace derives its perfection from dung;
کین دو دایه پوست را افزون کنند ** شحم و لحم و کبر و نخوت آکنند
For these two nurses increase (foster) the skin: they stuff it with fat and flesh and pride and arrogance.
دیده را بر لب لب نفراشتند ** پوست را زان روی لب پنداشتند
They have not raised their eyes to the kernel of the kernel: on that account they have deemed the skin to be the kernel.
پیش‌وا ابلیس بود این راه را ** کو شکار آمد شبیکه‌ی جاه را 1950
Iblís was the leader on this way, for he fell a prey to the net (temptation) of power (eminence).
مال چون مارست و آن جاه اژدها ** سایه‌ی مردان زمرد این دو را
Riches are like a snake, and power is a dragon: the shadow (protection and guidance) of (holy) men is the emerald (which is fatal) to them both.
زان زمرد مار را دیده جهد ** کور گردد مار و ره‌رو وا رهد
At (the sight of) that emerald the snake's eye jumps (out of its head): the snake is blinded and the traveller is delivered (from death).
چون برین ره خار بنهاد آن رئیس ** هر که خست او گفته لعنت بر بلیس
When that Prince (Iblís) had laid thorns on this road, every one that was wounded (by them) cried, “Curse Iblís!”
یعنی این غم بر من از غدر ویست ** غدر را آن مقتدا سابق‌پیست
Meaning to say, “This pain is (fallen) upon me through his treachery”: he (Iblís) who is taken as a model (by the wicked) was the first to tread the path of treason.