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5
2087-2096

  • عذر آن گرمی و لاف و ما و من  ** پیش شه رفتند با تیغ و کفن 
  • In excuse for that heat (hot-headedness) and boasting and egoism they went to the King with sword and winding-sheet,

  • از خجالت جمله انگشتان گزان  ** هر یکی می‌گفت کای شاه جهان 
  • All of them biting their fingers from shame, and every one saying, “O King of the world,

  • گر بریزی خون حلالستت حلال  ** ور ببخشی هست انعام و نوال 
  • If thou shed (our) blood, ’tis lawful, lawful (for thee to do so); and if thou forgive, ’tis (an act of) grace and bounty.

  • کرده‌ایم آنها که از ما می‌سزید  ** تا چه فرمایی تو ای شاه مجید  2090
  • We have done those deeds that were worthy of us: consider what thou wilt command, O glorious King.

  • گر ببخشی جرم ما ای دل‌فروز  ** شب شبیها کرده باشد روز روز 
  • If thou forgive our crime, O thou who makest the heart radiant, the night will have shown the qualities of night, and the day (those of) day.

  • گر ببخشی یافت نومیدی گشاد  ** ورنه صد چون ما فدای شاه باد 
  • If thou forgive, despair will be removed; and if not, may a hundred like us be a sacrifice to the King!”

  • گفت شه نه این نواز و این گداز  ** من نخواهم کرد هست آن ایاز 
  • The King replied, “Nay, I will not show this clemency or deal this punishment: that (right) belongs to Ayáz.

  • حواله کردن پادشاه قبول و توبه‌ی نمامان و حجره گشایان و سزا دادن ایشان با ایاز کی یعنی این جنایت بر عرض او رفته است 
  • [How the King referred to Ayáz the question of accepting the repentance of the ploiters who had opened his chamber or of punishing them, because he judged that the offence had been committed against his honour.]

  • این جنایت بر تن و عرض ویست  ** زخم بر رگهای آن نیکوپیست 
  • This is an offence against his person and honour: the blow is (inflicted) on the veins of that man of goodly ways.

  • گرچه نفس واحدیم از روی جان  ** ظاهرا دورم ازین سود و زیان  2095
  • Although we are spiritually one, formally I am far from (I am unaffected by) this profit and loss.”

  • تهمتی بر بنده شه را عار نیست  ** جز مزید حلم و استظهار نیست 
  • An accusation against a (guilty) servant is no disgrace to the King: it is only (a means of) increasing (His) forbearance and (the servant's) reliance (on His protection).