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5
2174-2183

  • هر دو عاشق را چنان شهوت ربود  ** که احتیاط و یاد در بستن نبود 
  • Desire took possession of both the lovers so (mightily) that they had no care or thought of bolting the door.

  • هر دو با هم در خزیدند از نشاط  ** جان به جان پیوست آن دم ز اختلاط  2175
  • Ambo summa alacritate coierunt: copulatis corporibus anima cum anima conjuncta est. [Both moved toward one another from joy; by means of (bodily) copulation, soul joined to soul (in) that moment.]

  • یاد آمد در زمان زن را که من  ** چون فرستادم ورا سوی وطن 
  • Then the wife recollected (and said to herself), “Why did I send her (back) to the house?

  • پنبه در آتش نهادم من به خویش  ** اندر افکندم قج نر را به میش 
  • I have set the cotton on fire with my own hand, I have put the lusty ram to the ewe.”

  • گل فرو شست از سر و بی‌جان دوید  ** در پی او رفت و چادر می‌کشید 
  • She washed off the clay (soap) from her head and ran, beside herself (with anxiety): she went in pursuit of her (the maid), drawing the chádar (over her head as she ran).

  • آن ز عشق جان دوید و این ز بیم  ** عشق کو و بیم کو فرقی عظیم 
  • The former (the maid) ran because of the love in her soul, and the latter (the wife) because of fear. What is fear in comparison with love? (There is) a great difference.

  • سیر عارف هر دمی تا تخت شاه  ** سیر زاهد هر مهی یک روزه راه  2180
  • The mystic's progress is (an ascension) at every moment to the throne of the (Divine) King; the ascetic's progress is one day's journey every month.

  • گرچه زاهد را بود روزی شگرف  ** کی بود یک روز او خمسین الف 
  • Although, for the ascetic, one day is of great value, (yet) how should his one day be (equal to) fifty thousand (years)?

  • قدر هر روزی ز عمر مرد کار  ** باشد از سال جهان پنجه هزار 
  • The length of every day in the life of the adept is fifty thousand of the years of the world.

  • عقلها زین سر بود بیرون در  ** زهره‌ی وهم ار بدرد گو بدر 
  • Intellects are excluded from this mystery: if the heart of Imagination burst, let it burst!