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5
2789-2798

  • هین ز گنج رحمت بی‌مر بده  ** در کف تو خاک گردد زر بده 
  • Hark, give (it) from the incalculable treasure of (Divine) mercy: in thy hand earth will become gold: give (it)!

  • هر چه خواهندت بده مندیش از آن  ** داد یزدان را تو بیش از بیش دان  2790
  • Give whatsoever they ask of thee: have no anxiety as to that: know that the bounty of God is more than (every) more.

  • در عطای ما نه تحشیر و نه کم ** نه پشیمانی نه حسرت زین کرم
  • In Our bounty there is no retrenchment or reduction; no sorrow or regret for (having shown) this generosity.

  • دست زیر بوریا کن ای سند  ** از برای روی‌پوش چشم بد 
  • Put thy hand beneath the mat, O trusted man, in order to blindfold (deceive) the evil eye.

  • پس ز زیر بوریا پر کن تو مشت  ** ده به دست سایل بشکسته پشت 
  • Fill thy fist, therefore, from beneath the mat and give (the money) into the hand of the beggar whose back is broken (by poverty).

  • بعد ازین از اجر نامومنون بده  ** هر که خواهد گوهر مکنون بده 
  • Henceforth give from the wage that is not grudged: give the hidden pearl to every one who desires (it).

  • رو ید الله فوق ایدیهم تو باش  ** هم‌چو دست حق گزافی رزق پاش  2795
  • Go, be thou (what is signified by) the Hand of God is above their hands: do thou, like the Hand of God, scatter the daily bread recklessly.

  • وام داران را ز عهده وا رهان  ** هم‌چو باران سبز کن فرش جهان 
  • Release those in debt from their responsibility: like rain, make the carpet of the world green.”

  • بود یک سال دگر کارش همین  ** که بدادی زر ز کیسه‌ی رب دین 
  • During another year this was his work, that he was always giving gold from the purse of the Lord of the Judgement.

  • زر شدی خاک سیه اندر کفش  ** حاتم طایی گدایی در صفش 
  • The black earth turned into gold in his hand: beside him Hátim of (the tribe) Tayyi’ was a beggar.

  • دانستن شیخ ضمیر سایل را بی گفتن و دانستن قدر وام وام‌داران بی گفتن کی نشان آن باشد کی اخرج به صفاتی الی خلقی 
  • How the Shaykh knew the unspoken thoughts of those who begged of him and the sums owed by the debtors without their telling him, which is a sign of (his being endowed with Divine attributes, in accordance with the command), “Go forth with My attributes unto My creatures.”