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جز که عفو تو کرا دارد سند ** هر که با امر تو بیباکی کند
- Whosoever treats thy command with insolence, whom should he have to support him except thy pardon?
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غفلت و گستاخی این مجرمان ** از وفور عفو تست ای عفولان 4095
- The heedlessness and irreverence of these sinners arise from the abundance of thy pardon (clemency), O mine of pardon."
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دایما غفلت ز گستاخی دمد ** که برد تعظیم از دیده رمد
- Heedlessness always grows up from irreverence, for (only) reverence will remove the inflammation from the eye .
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غفلت و نسیان بد آموخته ** ز آتش تعظیم گردد سوخته
- The heedlessness and wicked forgetfulness (which) he (the sinner) has learned will be consumed by the fire of reverence.
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هیبتش بیداری و فطنت دهد ** سهو نسیان از دلش بیرون جهد
- Awe (of God) will bestow on him wakefulness and keen wittedness: negligence and forgetfulness will leap forth from his heart.
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وقت غارت خواب ناید خلق را ** تا بنرباید کسی زو دلق را
- Folk do not fall asleep at the time of a raid, lest any one should carry off his (the sleeper’s) cloak.
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خواب چون در میرمد از بیم دلق ** خواب نسیان کی بود با بیم حلق 4100
- Since sleep is banished by fear for one’s cloak, how should the sleep of forgetfulness be (possible when accompanied) with fear for one’s throat?
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لاتاخذ ان نسینا شد گواه ** که بود نسیان بوجهی هم گناه
- (The text) do not punish (us) if we forget is evidence that forgetfulness too, in a certain way, is sinful,
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زانک استکمال تعظیم او نکرد ** ورنه نسیان در نیاوردی نبرد
- Because he (who was forgetful) did not attain to complete reverence, or else forgetfulness would not have assailed him
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گرچه نسیان لابد و ناچار بود ** در سبب ورزیدن او مختار بود
- Although (his) forgetfulness was necessary and inevitable, (yet) he was a free agent in employing the means (by which it was produced);