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ایمن آبادست آن راه نیاز ** ترک نازش گیر و با آن ره بساز 545
- The place of safety is the way of want (lowliness): abandon disdain and make up with (be satisfied with) that way.
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ای بسا نازآوری زد پر و بال ** آخر الامر آن بر آن کس شد وبال
- Oh, many a disdainfulness flapped its wings and plumes, (but) in the end it became a bane to that (arrogant) person.
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خوشی ناز ار دمی بفرازدت ** بیم و ترس مضمرش بگدازدت
- If the sweetness of disdain exalts thee for a moment, (yet) its latent fear and dread consumes thee;
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وین نیاز ار چه که لاغر می‌کند ** صدر را چون بدر انور می‌کند
- (While) this want (lowliness), though it make (thee) lean, will make thy breast (heart) like the brilliant full-moon.
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چون ز مرده زنده بیرون می‌کشد ** هر که مرده گشت او دارد رشد
- Since He (God) draws forth the living from the dead, he that has become dead (to this world) keeps the right course;
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چون ز زنده مرده بیرون می‌کند ** نفس زنده سوی مرگی می‌تند 550
- (And) since He brings forth the dead from the living, the living (carnal) soul moves towards a state of death (self-mortification).
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مرده شو تا مخرج الحی الصمد ** زنده‌ای زین مرده بیرون آورد
- Become dead, that the Lord who brings forth the living may bring forth a (spiritually) living one from this dead one.
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دی شوی بینی تو اخراج بهار ** لیل گردی بینی ایلاج نهار
- (If) thou become December (Winter), thou wilt experience the bringing forth of Spring; (if) thou become night, thou wilt experience the advent of day.
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بر مکن آن پر که نپذیرد رفو ** روی مخراش از عزا ای خوب‌رو
- Do not tear out thy feathers, for ’tis irreparable: do not rend thy face in grief, O beauteous one.
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آنچنان رویی که چون شمس ضحاست ** آنچنان رخ را خراشیدن خطاست
- Such a face that resembles the morning sun—’tis sinful to rend a countenance like that.