دیده‌ی دل کو به گردون بنگریست ** دید که اینجا هر دمی میناگریست
The eye of the heart (the inward eye) that contemplated the (spiritual) firmament perceived that here (in the sensible world) is a continual alchemy.
قلب اعیانست و اکسیری محیط ** ایتلاف خرقه‌ی تن بی‌مخیط
The harmonious cohesion of the patched garment, (which is) the body, without being stitched (together), is (owing to) the transmutation of essences and (to) an all-embracing elixir.
تو از آن روزی که در هست آمدی ** آتشی یا بادی یا خاکی بدی
From the day when thou camest into existence, thou wert fire or air or earth.
گر بر آن حالت ترا بودی بقا ** کی رسیدی مر ترا این ارتقا 790
If thou hadst remained in that condition, how should this (present) height have been reached by thee?
از مبدل هستی اول نماند ** هستی بهتر به جای آن نشاند
The Transmuter did not leave thee in thy first (state of) existence: He established a better (state of) existence in the place of that (former one);
هم‌چنین تا صد هزاران هستها ** بعد یکدیگر دوم به ز ابتدا
And so on till (He gave thee) a hundred thousand states of existence, one after the other, the second (always) better than the beginning.
از مبدل بین وسایط را بمان ** کز وسایط دور گردی ز اصل آن
Regard (all change as derived) from the Transmuter, leave (ignore) the intermediaries, for by (regarding) the intermediaries thou wilt be come far from their Origin.
واسطه هر جا فزون شد وصل جست ** واسطه کم ذوق وصل افزونترست
Wherever the intermediaries increase, union (with the Origin) is removed: (in proportion as) the intermediaries are less, the delight of (attaining to) union is greater.
از سبب‌دانی شود کم حیرتت ** حیرت تو ره دهد در حضرتت 795
By knowing the intermediaries thy bewilderment (in God) is diminished: thy bewilderment gives thee admission to the (Divine) Presence.
این بقاها از فناها یافتی ** از فنااش رو چرا برتافتی
Thou hast gained these (successive) lives from (successive) deaths: why hast thou averted thy face from dying in Him?