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6
1063-1072

  • مصطفی‌اش در کنار خود کشید  ** کس چه داند بخششی کو را رسید 
  • Mustafá clasped him to his bosom: how should any one know the bounty that was bestowed on him?

  • چون بود مسی که بر اکسیر زد  ** مفلسی بر گنج پر توفیر زد 
  • How is it with a piece of copper that has touched the elixir? How with an insolvent who has hit upon an ample treasure?

  • ماهی پژمرده در بحر اوفتاد  ** کاروان گم شده زد بر رشاد  1065
  • (’Twas as though) a fish parched (for want of water) fell into the sea, (or) a caravan that had lost its way struck the right road.

  • آن خطاباتی که گفت آن دم نبی  ** گر زند بر شب بر آید از شبی 
  • If the words which the Prophet addressed (to him) at that moment should fall upon (the ears of) Night, it (Night) would cease from being night;

  • روز روشن گردد آن شب چون صباح  ** من نتوانم باز گفت آن اصطلاح 
  • Night would become day radiant as dawn: I cannot express (the real meaning of) that mystic allocution.

  • خود تو دانی که آفتابی در حمل  ** تا چه گوید با نبات و با دقل 
  • You yourself know what (words) a sun, in (the sign of) Aries, speaks to the plants and the date-palms;

  • خود تو دانی هم که آن آب زلال  ** می چه گوید با ریاحین و نهال 
  • You yourself, too, know what the limpid water is saying to the sweet herbs and the sapling.

  • صنع حق با جمله اجزای جهان  ** چون دم و حرفست از افسون‌گران  1070
  • The doing of God towards all the particles of the world is like the words (spells) breathed by enchanters.

  • جذب یزدان با اثرها و سبب  ** صد سخن گوید نهان بی‌حرف و لب 
  • The Divine attraction holds a hundred discourses with the effects and secondary causes, without (uttering) a word or (moving) a lip.

  • نه که تاثیر از قدر معمول نیست  ** لیک تاثیرش ازو معقول نیست 
  • Not that the production of effects by the Divine decree is not actual; but His production of effects thereby is inconceivable to reason.