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6
1317-1326

  • نه سببها و اثرها مغز و پوست  ** چون بجویی جملگی آثار اوست 
  • Causes and effects, (both) kernel and husk—are not the whole (of them), when you investigate, effects produced by Him?

  • دوست گیری چیزها را از اثر  ** پس چرا ز آثاربخشی بی‌خبر 
  • You make friends with things because of the effect (which they produce): why, then, are you ignorant of Him who produces (all) effects?

  • از خیالی دوست گیری خلق را  ** چون نگیری شاه غرب و شرق را 
  • You make friends with people on the ground of a phantasy: why do not you make friends with the King of west and east?

  • این سخن پایان ندارد ای قباد  ** حرص ما را اندرین پایان مباد  1320
  • This topic hath no end. O (spiritual) emperor, may there be no end to our desire for this (mystic knowledge)!

  • رجوع به قصه‌ی رنجور 
  • Returning to the Story of the sick man.

  • باز گرد و قصه‌ی رنجور گو  ** با طبیب آگه ستارخو 
  • Return (from the digression) and tell the story of the sick man and the wise physician whose nature was to palliate.

  • نبض او بگرفت و واقف شد ز حال  ** که امید صحت او بد محال 
  • He felt his pulse and ascertained his state (of health): (he saw) that it was absurd to hope for his recovery.

  • گفت هر چت دل بخواهد آن بکن  ** تا رود از جسمت این رنج کهن 
  • He said, “Do whatever your heart desires, in order that this old malady may quit your body.

  • هرچه خواهد خاطر تو وا مگیر  ** تا نگردد صبر و پرهیزت زحیر 
  • Do not withhold anything that your inclination craves, lest your self-restraint and abstinence turn to gripes.

  • صبر و پرهیز این مرض را دان زیان  ** هرچه خواهد دل در آرش در میان  1325
  • Know that self-restraint and abstinence are injurious to this disease: proffer to your heart whatever it may desire.

  • این چنین رنجور را گفت ای عمو  ** حق تعالی اعملوا ما شتم 
  • O uncle, (it was) in reference to a sick man like this (that) God most High said, ‘Do what ye will.”