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6
1374-1383

  • چون انیس طمع تو آن نیستیست  ** از فنا و نیست این پرهیز چیست 
  • Since that non-existence is congenial to your desire, why this avoidance of nonentity and non-existence?

  • گر انیس لا نه‌ای ای جان به سر  ** در کمین لا چرایی منتظر  1375
  • O (dear) soul, if you are not inwardly congenial to non-existence, why are you waiting in ambush for non-existence?

  • زانک داری جمله دل برکنده‌ای  ** شست دل در بحر لا افکنده‌ای 
  • You have torn your heart away from all that you own, you have cast the net of your heart into the sea of non-existence.

  • پس گریز از چیست زین بحر مراد  ** که بشستت صد هزاران صید داد 
  • Wherefore, then, (this) flight from this sea of (heart's) desire that has put hundreds of thousands of prey into your net?

  • از چه نام برگ را کردی تو مرگ  ** جادوی بین که نمودت مرگ برگ 
  • Wherefore have you given the name “death” to (what is really) provision (for the spirit)? Observe the sorcery that has caused the provision (barg) to seem to you death (marg).

  • هر دو چشمت بست سحر صنعتش  ** تا که جان را در چه آمد رغبتش 
  • The magic of His (God's) doing has bound both your eyes, so that desire for the (worldly) pit has come over your soul.

  • در خیال او ز مکر کردگار  ** جمله صحرا فوق چه زهرست و مار  1380
  • Through the contrivance of the Creator, in its (your soul's) fancy all the expanse above the pit is (full of) poison and snakes;

  • لاجرم چه را پناهی ساختست  ** تا که مرگ او را به چاه انداختست 
  • Consequently it has made the pit a refuge (for itself), so that (fear of) death has cast it into the pit.

  • اینچ گفتم از غلطهات ای عزیز  ** هم برین بشنو دم عطار نیز 
  • (Having heard) what I have said concerning your misapprehensions, O dear friend, hear also the utterance of ‘Attár on this same (subject).

  • قصه‌ی سلطان محمود و غلام هندو 
  • Story of Sultan Mahmúd and the Hindú boy.

  • رحمة الله علیه گفته است  ** ذکر شه محمود غازی سفته است 
  • He, God have mercy upon him, has told it: he has strung together the tale of King Mahmúd, the Ghází—