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زانک ترک کار چون نازی بود ** ناز کی در خورد جانبازی بود
- For to renounce exertion is like an act of disdain: how should disdain be seemly for a devoted lover (of God)?
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نه قبول اندیش نه رد ای غلام ** امر را و نهی را میبین مدام
- O youth, think neither of acceptance nor refusal: regard always the (Divine) command and prohibition.
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مرغ جذبه ناگهان پرد ز عش ** چون بدیدی صبح شمع آنگه بکش 1480
- (Then) suddenly the bird, namely, the (Divine) attraction, will fly from its nest (towards you): put out the candle as soon as you see the dawn.
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چشمها چون شد گذاره نور اوست ** مغزها میبیند او در عین پوست
- When the eyes have become piercing, ’tis its (the dawn's) light (that illumines them): in the very husk it (the illumined eye) beholds the kernels.
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بیند اندر ذره خورشید بقا ** بیند اندر قطره کل بحر را
- In the mote it beholds the everlasting Sun, in the drop (of water) it beholds the entire Sea.
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بار دیگر رجوع کردن به قصهی صوفی و قاضی
- Returning once more to the Story of the Súfí and the Cadi.
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گفت صوفی در قصاص یک قفا ** سر نشاید باد دادن از عمی
- The Súfí said (to himself), “It does not behove me blindly to lose my head by taking retaliation for a single slap on the nape.
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خرقهی تسلیم اندر گردنم ** بر من آسان کرد سیلی خوردنم
- My putting on the (Súfí’s) mantle of resignation has made it easy for me to suffer blows.”
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دید صوفی خصم خود را سخت زار ** گفت اگر مشتش زنم من خصموار 1485
- The Súfí observed that his adversary was exceedingly frail: he said (to himself), “If I give him a hostile blow with my fist,
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او به یک مشتم بریزد چون رصاص ** شاه فرماید مرا زجر و قصاص
- At my first blow he will crumble like dead, and then the king will punish me and exact retaliation.
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خیمه ویرانست و بشکسته وتد ** او بهانه میجود تا در فتد
- The tent is ruined and the tent-pin broken: it (the tent) is seeking (the least) excuse to fall in.