رفت صوفی سوی آن سیلی‌زنش ** دست زد چون مدعی در دامنش
The Súfi went to the man who had slapped him, and laid hold of his skirt like a plaintiff.
اندر آوردش بر قاضی کشان ** کین خر ادبار را بر خر نشان
Haling him along, he brought him to the Cadi, saying, “Mount this asinine miscreant on an ass (and parade him through the streets),
یا به زخم دره او را ده جزا ** آنچنان که رای تو بیند سزا
Or punish him with blows of the whip, according as thy judgement may deem fitting;
کانک از زجر تو میرد در دمار ** بر تو تاوان نیست آن باشد جبار 1510
For (in the case of) one who dies under thy chastisement, no fine is (imposed) on thee in vengeance (for him): that (death) is unpenalised.”
در حد و تعزیر قاضی هر که مرد ** نیست بر قاضی ضمان کو نیست خرد
When any one has died under the punishment and flagellation of the cadi no responsibility lies on the cadi, for he (the cadi) is not a person of small account.
نایب حقست و سایه‌ی عدل حق ** آینه‌ی هر مستحق و مستحق
He is God’s deputy and the shadow of God’s justice, the mirror (that displays the real nature) of every plaintiff and defendant;
کو ادب از بهر مظلومی کند ** نه برای عرض و خشم و دخل خود
For he inflicts correction for the sake of one who has been wronged, not for the sake of his honour or his anger or his income (profit).
چون برای حق و روز آجله‌ست ** گر خطایی شد دیت بر عاقله‌ست
Since it is (done) for the sake of God and the Day (of Judgement) hereafter, if a mistake is made (by him) the blood-wit falls upon the (dead man’s) kinsmen on the father’s side.
آنک بهر خود زند او ضامنست ** وآنک بهر حق زند او آمنست 1515
He who strikes (and kills) for his own sake is (held) responsible, while he who strikes (and kills) for God’s sake is secure.
گر پدر زد مر پسر را و بمرد ** آن پدر را خون‌بها باید شمرد
If a father strikes his son and he (the son) dies, the father must pay the blood-price,