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قهر سرکه لطف هم‌چون انگبین ** کین دو باشد رکن هر اسکنجبین
- Wrath is (like) vinegar, mercy like honey; and these twain are the basis of every oxymel.
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انگبین گر پای کم آرد ز خل ** آیند آن اسکنجبین اندر خلل
- If the honey fail to withstand (be overpowered by) the vinegar, the oxymel will be spoilt.
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قوم بر وی سرکه‌ها می‌ریختند ** نوح را دریا فزون می‌ریخت قند 20
- The people were pouring vinegar on him (Noah), and the Ocean (of Divine Bounty) was pouring more sugar for Noah.
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قند او را بد مدد از بحر جود ** پس ز سرکه‌ی اهل عالم می‌فزود
- His sugar was replenished from the Sea of Bounty, therefore it was exceeding the vinegar of (all) the inhabitants of the world.
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واحد کالالف کی بود آن ولی ** بلک صد قرنست آن عبدالعلی
- Who is a single one like a thousand? That Saint. Nay, that Servant of the High (God) is (equivalent to) a hundred generations.
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خم که از دریا درو راهی شود ** پیش او جیحونها زانو زند
- The great rivers kneel (in homage) before the jar into which there comes a channel from the sea,
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خاصه این دریا که دریاها همه ** چون شنیدند این مثال و دمدمه
- Especially this Sea (of Reality); for all the (other) seas, when they heard this (imperial) mandate and (mighty) tumult—
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شد دهانشان تلخ ازین شرم و خجل ** که قرین شد نام اعظم با اقل 25
- Their mouths became bitter with shame and confusion because the Greatest Name had been joined with the least.
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در قران این جهان با آن جهان ** این جهان از شرم می‌گردد جهان
- At the conjunction of this world with yonder world this world is recoiling in shame.
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این عبارت تنگ و قاصر رتبتست ** ورنه خس را با اخص چه نسبتست
- This (manner of) expression is narrow (inadequate) and deficient, for what resemblance exists between the vile and the most elect?