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تا بدانی که آسمانهای سمی ** هست عکس مدرکات آدمی 1935
- In order that thou mayst know that the lofty heavens are the reflexion of the perceptive (rational) faculties of Man.”
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نی که اول دست برد آن مجید ** از دو عالم پیشتر عقل آفرید
- Is it not (the case) that the hand of the Glorious God created Reason first (of all), before (the creation of) the two worlds?
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این سخن پیدا و پنهانست بس ** که نباشد محرم عنقا مگس
- This discourse is clear (to some) and exceedingly recondite (to others), for the fly is not intimate with the ‘Anqá.
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باز سوی قصه باز آ ای پسر ** قصهی گنج و فقیر آور به سر
- O son, return once more to the tale: bring the tale of the treasure and the fakir to an end.
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تمامی قصهی آن فقیر و نشان جای آن گنج
- Conclusion of the Story of the fakir and (a description of) the signs indicating the position of the treasure.
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اندر آن رقعه نبشته بود این ** که برون شهر گنجی دان دفین
- This is what was written in the scroll—“Know that outside of the town a treasure is buried.
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آن فلان قبه که در وی مشهدست ** پشت او در شهر و در در فدفدست 1940
- (Go to) such-and-such a domed building in which there is a martyr's shrine, with its back to the town and its gate towards the desert.
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پشت با وی کن تو رو در قبله آر ** وانگهان از قوس تیری بر گذار
- Turn your back to it and face the qibla (Mecca) and then let loose an arrow from your bow.
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چون فکندی تیر از قوس ای سعاد ** بر کن آن موضع که تیرت اوفتاد
- When you have shot the arrow from your bow, O fortunate one, dig up the place where your arrow fell.”
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پس کمان سخت آورد آن فتی ** تیر پرانید در صحن فضا
- Thereupon the youth fetched a strongbow and let fly an arrow into the expanse of (aerial) space,
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زو تبر آورد و بیل او شاد شاد ** کند آن موضع که تیرش اوفتاد
- And quickly and with great joy brought a pick-axe and mattock and dug up the spot where his arrow had fallen;