رزقها هم رزق‌خواران وی‌اند ** میوه‌ها لب‌خشک باران وی‌اند
(Our) means of sustenance are eating the means of sustenance bestowed by him: the fruits are dry-lipped (thirsty) for his rain.
هین که معکوس است در امر این گره ** صدقه‌بخش خویش را صدقه بده
Take heed, for in the (Divine) command (to give alms) this knot is (tied) upside down. Give alms to him who gives alms to yourself.
از فقیرستت همه زر و حریر ** هین غنی راده زکاتی ای فقیر
All (your) gold and silk comes to you from the (apparently) poor man: hark, give an alms to the (really) rich man, O you who are (really) poor.
چون تو ننگی جفت آن مقبول‌روح ** چون عیال کافر اندر عقد نوح 2110
A disgrace (an infamous creature) like thee, married to that man whose spirit is accepted (by God), resembles the unbelieving wedded wife of Noah.
گر نبودی نسبت تو زین سرا ** پاره‌پاره کردمی این دم ترا
Were it not for thy relationship to this (blessed) house, I would tear thee to pieces at this moment.
دادمی آن نوح را از تو خلاص ** تا مشرف گشتمی من در قصاص
I would deliver that Noah from thee, in order that I might be ennobled (by being slain) in retaliation.
لیک با خانه‌ی شهنشاه زمن ** این چنین گستاخیی ناید ز من
But such a disrespect to the house of the emperor of the world cannot be shown by me.
رو دعا کن که سگ این موطنی ** ورنه اکنون کردمی من کردنی
Go and thank God that thou art the dog of this dwelling-place, (for) otherwise I would do now what ought to be done.”
واگشتن مرید از وثاق شیخ و پرسیدن از مردم و نشان دادن ایشان کی شیخ به فلان بیشه رفته است
How the disciple turned back from the Shaykh's house and questioned the people (in the neighbourhood), and how they directed him, saying, “The Shaykh has gone to such and such a forest.”
بعد از آن پرسان شد او از هر کسی ** شیخ را می‌جست از هر سو بسی 2115
Afterwards he began to inquire of every one and sought the Shaykh for a long while in every quarter.
پس کسی گفتش که آن قطب دیار ** رفت تا هیزم کشد از کوهسار
Then (at last) somebody said to him, “That Qutb (Pivot) of the world has gone to fetch faggots from the hilly country.”